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Pringle protests that he doesn’t preach the prosperity gospel.

We’ve documented Pringle saying that Jesus died to make people rich. But did you know Pringle also teaches that Jesus was also buried and resurrected to make you rich? Phil Pringle gave this giving sermon on Resurrection Sunday 2012.

He teaches people again to sow money so they can grow money trees (1:36). Using a seed packet analogy, he contradicts the scripture Hebrews 11:1 he used at the start of his talk (2:35 and 3:07). He goes on to say,

“If He [Jesus] can beat death, he can beat the GFC. If He can beat death, He can beat any debts you’ve got in your world. All you gotta know is that it takes the sowing of a seed.” (3:56)

Pringle turns Christ’s death and resurrection into a financial principle in how to get money:

“The reason you and I are here this morning is because one seed was sown and one human life died in the ground and it’s risen again. That exact same principle applies to our giving here this morning. God has such a longing in his heart to bless you.” (4:19)

Finally, Phil Pringle encourages his members to give money as follows:

“And so right now, why don’t you and I get involved in a resurrection offering? A victorious offering! One that rises from the dead! You might say, ‘My finances are dead’. Well, here’s a moment to resurrect them. Here’s an opportunity to take the hold of a principle that God’s put in our hands.” (4:41)

This is not a biblical teaching and is completely disregarding the importance of Christ’s resurrection. Apostle Paul said,

“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,” Philippians 3:10

Pringle clearly wants to know a Jesus and the principles of the resurrection so he can get money. 

Pringle also teaches that money is Christ-like. In fact, it is probably safe to say that Pringle has great difficulty separating Jesus from filthy lucre. As his quote above teaches us: money dies, money becomes victorious and money rises from the dead.

Finally, Pringle prays to God in regards to this offering, “your ways are not our ways”. Who is Phil Pringle trying to deceive here? How is this God’s way? Does God really care about us acknowledging a principle that resurrects our finances? Or does God care about the way His Word is handled?

Please pray for those caught in this movement.