Chris Rosebrough recently reviewed another C3 San Diego sermon, exposing once again how C3 San Diego leadership have no clue how to preach, or biblically lead a Christian church. Rosebrough concluded that what he heard was “basically sloganeering. A bunch of passages ripped out of context, woven into a theology”.
Alex Farncomb – trying not to be a fish out of water.
In the introduction to his program “Fighting For The Faith”, Chris Rosebrough took some time outlining his thoughts about Alex Farncomb’s sermon “I’m Happy Without Jesus” in the lead-up to reviewing the segment.
Chris Rosebrough states:
“We’re going to be listening to a sermon from a young guy there at c3 Church, from their Summer Series…I’ll describe what it is we’re going to be listening to here. This is a gentleman who clearly is, let’s put it this way, he’s reading. He’s reading theology, he’s wrestling with theology and I am convinced that this young man is very close to having a crisis of conscience. And the reason why is because true, good, solid biblical doctrine and theology is not going to do him well at C3 Church and ultimately he’s heading towards a collision. A collision, and the collision is going to be between what he’s seeing in God’s Word, what he’s wrestling with, and what’s happening there at C3 Church with men like Phil Pringle.
And so we’re going to listen to his sermon and we’re going to spend some time working with it and kind of showing what’s missing, because with his sermon , there’s some things that are ok, and then there’s some stuff that’s like ‘hmmm’. And then there’s some stuff that makes you go, ok, he’s reading, he’s got something, he’s got a bee in his bonnet….he’s theologically working with stuff and he’s actually wresting with it and so we’re going to provide, if you would, a friendly sermon review and I mean this. He’s not way, way far out there on the lunatic fringe. No, this is a guy, who theologically sounds like he’s becoming a fish out of water.
This is an interesting sermon. The reason why I say that, Alex is a smart guy, he’s been reading, he’s been studying and he doesn’t quite understand it yet, that his study of God’s Word, in trying to get it, understand it in depth is going to cause a major collision with what is actually happening and being taught at C3 Church and this should be an interesting sermon because clearly the guy is wrestling, but at the same time he’s also a bundle of really bad theology and doctrines.”
Listen to the sermon review here:
Perry Noble Twists Scripture to Defend Driscoll
00:10:31 – Vicar Nicky Gumbel Declares 2016 The Year of Jubilee
00:20:43 – Tavner Smith Says It is Illegal for God to Operate in the Earth
00:37:30 – Perry Noble Twist Scripture to Defend Driscoll
00:56:14 – Joel Osteen Gets Grilled by Stephen Colbert
01:14:19 – Sermon Review: I’m Happy Without Jesus by Alex Farncomb
Source: Chris Rosebrough, Perry Noble Twists Scripture to Defend Driscoll, Fighting for the Faith, http://www.piratechristian.com/fightingforthefaith/2016/2/perry-noble-twist-scripture-to-defend-driscoll, Published 03/03/2016. (Accessed 07/02/2016.)
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Pastor Nicholas Gervase Charmley and Chris Rosebrough weigh in on a bizarre sermon by Mark Kelsey. The sermon is titled, “The “I’m an Idiot” Revelation”.
In the past, Phil Pringle has stressed in leadership gatherings that he doesn’t want intellectual people in his movement. (He calls them “intellectual idiots”.)
Instead, Phil Pringle wants passionate people in his movement who can be shamed into worship, conform to his emotionally manipulated environments and groomed through crowd control methods. Read and watch the article below:
If you browse the articles on C3 Church Watch, you will be quick to discover how these emotionally controlled environments and dishonest giving sermons trick people into thinking they are giving money to God.
With the above information in mind, Mark Kelsey in the below sermon further convinces people that they should get the idiot revelation to keep them going to C3 church. You can hear Chris Rosebrough review this sermon by Mark Kelsey here:
NOVEMBER 16, 2012
CREFLO DOLLAR AND FACEBOOK CURSES
• Stylish Adult Baptism
• Creflo Dollar and Facebook Curses
• Franklin Graham Shocked by Cult Reference to Mormonism on BGEA Site
• Sermon Review The “I’m an Idiot” Revelation by Mark Kelsey, C3, Oxford Falls, Australia
Source: CREFLO DOLLAR AND FACEBOOK CURSES, Fighting For The Faith, http://www.fightingforthefaith.com/2012/11/creflo-dollar-and-facebook-curses.html, 16/02/2012. (Accessed 02/02/2013.)
To show how absurd the theological teachings are of Mark Kelsey Mark said this:
“God’s aim for you and I is the glory of God. It’s not salvation. His aim for you is not salvation. Most Christians do not understand this. God’s aim for you is not salvation. Salvation is a means to an end. His aim for you is to restore you to His original intention, for you. He has an image of you that is so glorious. So His aim is that, ok. So there’s the aim: the glorious version of you. The ‘I’m no longer an idiot’ version of you.” – Mark Kelsey, Mark Kelsey – The I’m An Idiot! Revelation (Part 3 of 4), 3:15, http://www.youtube.com/watch?v=S5-cHpfqTLQ, Uploaded by changefilm on Nov 28, 2008. (Accessed 16/11/2012.)
Gervase Charmley had this to say about Mark Kelsey’s comment:
“It has been said that “A difference that makes no difference is no difference at all”, and frankly it seems to me that is what is going on here. The problem seems to be that he has some idea of what “salvation” is that comes short of the fullness of it, and so he can say in effect “God’s aim for us as Christians is not salvation, but salvation”. Which makes no sense. It’s incoherent, that’s my thought on this.” – G.N. Charmley, 15/11/2012.
You can watch the original sermon here on youtube.
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From ‘Fighting For the Faith’, Chris Rosebrough reviewed another sermon of Phil Pringle in late 2010. Tune in to the start of the review after the first hour in.
NOVEMBER 29, 2010
TWILIGHT ZONE MARATHON EPISODE
(Source: http://www.fightingforthefaith.com/2010/11/twilight-zone-marathon-episode.html. Accessed 31/10/2012.)
Later we will be providing quotes of Chris Rosebrough below this review alongside comments made by Phil Pringle.
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PRINGLE’S PROPHECY OVER KONG HEE TO HAVE SUNTEC CITY
Kong Hee is the megachurch pastor in Singapore who runs City Harvest Church (CHC). Recently, we have been reporting the shocking allegations from Singapore of Kong Hee’s arrest. Phil Pringle is an advisory pastor and sits on CHC’s Advisory Committee.
Phil Pringle is in Singapore supporting CHC, while Kong Hee and others follow court procedures. Kong Hee looks up to Pringle and his prophetic words. It was because Pringle ‘prophesied’ to Kong that he would own the SunTec City in 1997 that influenced Kong Hee and CHC to make the move.
If the charges against Kong Hee are true and he gets the unfortunate life sentence, this means Phil Pringle gave a false prophecy in regards to Kong Hee having SunTec City. Pringle in the past has used Kong Hee and the SunTec ‘prophecy’ as evidence to demonstrate that he is a legitimate prophet of God. This article offers a good example of this.
PRINGLE DEFINING ‘FAVOUR’
Before reading Phil Pringle’s sermon ‘Favor’, we need to let Pringle define what ‘Favor’ actually means:
“This is the grace (unmerited favor) of God – if you are in Christ, you have fulfilled ALL God’s requirements to bless you.” – Phil Pringle, http://philpringle.com/2009/11/01/blessed-not-cursed/, 01/11/09.
The C3 Connect Notes ‘Favour – Ps Phil Pringle‘, were published around the time Phil Pringle gave this sermon. It is from these connect notes Phil Pringle based his sermon on (which we will publish soon):
“God’s favour and God’s grace are interchangeable.” – Phil Pringle, Connect Group Notes: Favour – Ps Phil Pringle, 02/05/2010.
So favour = grace. Keep this at the forefront of your mind!
OVERVIEW OF SERMON
In 2010, this sermon had:
1. Pringle parade himself as a prophet, using Kong Hee’s recent purchase of SunTec City to demonstrate his prophetic ability. This was so members could embrace his ‘prophetic’ office and his ‘prophetic mesage’.
2. Pringle conditioned the unmerited favour/grace of God to people’s works.
3. Pringle conditioned the unmerited favour/grace of God by teaching “the day the set time of favour” is coming. (Everyday we are already IN God’s unmerited favour/grace so we can be assured of our salvation in Him.)
4. Pringle prophesied financial breakthrough’s over people who suffered through the global GFC.
5. Pringle mangles many scriptures and operates within a financial and Gnostic framework. (We shall look at these scriptures in another post.)
6. Pringle preached a false and dangerous Jesus towards the end.
KEY SNIPPETS FROM THE SERMON
Here are key snippets from the sermon. Please listen to the audio of sermon. If there are typos or if you believe anything is out of context, please contact us at firstname.lastname@example.org. We will fix the comments as best we can.
“I want you to come with me to Psalm 102. Psalm 102. This message is – it has teaching in it– but more than anything this is what I would call, ‘message of a prophet’; a prophetic message. A message for a time. A message that wasn’t for January- Isn’t for August- It’s for now- Today.
God has something to say to us today. I’m not good at a lot of things but I’m not bad at getting the timing of the Word of the Lord right. You heard Kong Hee tell you I prophesied over him about five times that he would have Suntek City. He always dismissed it cos it’s an icon of Singapore. It’s in the main. It’s right in the middle. In the heart of the city. And just four weeks ago he signed to purchase that at a price of $310, 000 000. Amen! [Applause] Ahaha! These things come to pass. Ok. So I’m just saying that to ya. And if I get a word, it’s because it’s- and I say this, you know it’s not because I’m trying to bolster the word or anything like that. I don’t need to do that, I’m just letting you know the nature of this message is that, this is something that is a ‘Now!’ word for you and me.
So in Psalm 102:13 it says “You will arise, and have mercy on Zion”. Zion is the church. In the Old Testament it was the hill of the Jebusites inhabited. They were a Philistine/ Canaanite tribe who felt their position was impregnable. However, David and his men conquered Jebus, Mt Jebus, and renamed it Zion where he built the palace and he built the temple and it became known as the City of David. And in the New Testament, Zion is the church.
So it’s interchangeable. “You’ll arise and have mercy on the church, for the time to favour her-” everybody say ‘for the time to favour her’. [Audience: Time to favour her] The SET time! Yes the set time [Audience: The set time] has come! [Audience: has come!]” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (00:27), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
“Favour is what you prioritise. What you favour; what you distinguish as going to receive higher attention, higher value then anything else. And so when God says, “I’m going to favour you”, He says, “I’m going to distinguish you as somebody that’s going to be getting more attention and blessing on their life then others”. That’s what favour is.” – Phil Pringle, iTunes: (04:19), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
“We are living in the time the last days where the church will rise to become the chief of all the mountains – all the organisations around the world. You are in the power – the most powerful place that you can possibly be in all the earth. Right here in the house of God you’re gonna find yourself under favour and under blessing because of the set time has come, but on a more focused level right here now in this church. I believe it is the time, a set time of favour, is gonna come upon your life.” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (06:26), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
“If you don’t want to get blessed for your sake then go ahead then just- just- then at least for His sake! Amen! For His glory! For the honour of God, let’s get a little expansive and ruin all those damaging poverty mindsets that have tumbled along with religion for so long and try to somehow make pious and sanctify some lives that are lacking in resources and lacking in abilities and lacking in all kinds of ways, and to put this word ‘success’ back into ‘The lord was with Him’. “And therefore he enjoyed blessing and favour on his life.”
And I know that crinkles some of us! But let it crinkle you! [Pastors cheer] Let it change your mind here this morning. So do you mind to open up a little and say, “You know what? Maybe that is the very reason why blessing isn’t flowing, cos I got the handbrake on in this concept. I got some allegiance to a traditional mindset to a religious concept and I’m just holding back”. Let it go! Here today and say, “You know what? I’m gonna get set free by the Word of God here today and start seeing this Word in a totally different light [crowd applauds] so that blessing and favour can come upon me”.
Don’t be worried what other people think…” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (16:00), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
“But let me tell you this also: When our hearts are pure, you can see God.” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (20:39), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
Well I’ve got good news for you: The set time [crowd cheers] to favour you has COME! [applause] The blessing of God is going to break through in your life in very real, in very actual, in very physical circumstances [crowd still applauding]. And I believe that if you endure temptation, the trial, the test, that’s the meaning of that word. Means temptation, trial, test. It’s like an examination…
Then it says “Once you are approved”, God looks at us as we travel through the shaking. Once you are approved, you get this crown of life on you. In the middle of that Haggai scripture he says this amazing thing. He says, “I’m shaking everything so that everybody will come to Christ, the Desire of All Nations”. And then He says, “The silver is mine and the gold is mine”, right in the middle of this. He’s talking about shaking!
What’s this for? He’s referring. He’s referring to financial shaking. That’s why He’s saying- listen: “The silver in the earth is mine and the gold in the earth is mine. It is no problem for me to get a hold of it no matter who’s name is on it right now, and put it into your hands.”
And part of the favour you’ll experience in your life is God shifting blessing over into your hands. I mean there are some unusual scriptures! One of them says “The wealth of the unrighteous is laid up for the righteous”. It’s incredible!” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (25:22-28:10), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
“Let me just talk to you about this enduring temptation. Because I believe it is a lot more specific than a general principle. It says ‘They will receive a crown’. And I was thinking about this and I thought about Jesus, when he got tempted. And I thought ‘You know what? He was tempted to turn stones into bread… but he resisted.’ He said “No I’m not gonna – I’m tempted to, to prove that I am the Son of God. Just imagine if I just go out there and try make some bread and it doesn’t work. Just, just give myself a little assurance… on the side.” He was tempted to do this on the basis of an ‘if’. He knew it was a wrong motivation so he was just – but it must have been hard! Must have been long! But I believe once He came out of that, he got a crown on His head to work miracles. Cos more than once in the New Testament he makes bread… supernaturally!
He laid down that temptation and he comes out with a gift of miracles that walks on water and multiplies bread…
The second temptation he had was to throw Him self off the pinnacle of the temple. Now I don’t know how he got there. He must’ve crawled up there –the temptation driving him so bad.
“I just wanna see if God will look after me.”
And so he’s up there – It’s not like there’s a devil out here. It’s in His head and in His heart He was thinking ‘Just to make sure…’. He’s up on the pinnacle of the temple thinking “I’m going to throw myself down”, but he resisted. He pull’s out and says ‘No. I’m gonna- I’m gonna trust God’. Right then he got the Crown of Resurrection on Him, cos eventually he lays his life down and He’s raised from the dead.
And out of the resurrection comes every other miracle. If you can raise a whole body from the dead, you can heal a blind eye, you can open a deaf ear, you can make broken limbs walk again.
And the final temptation was to bow down to the devil and he said he would give him what? All the kingdoms of the world! So He resisted that as well. It was a feeling inside of him, a temptation to do this. But he pulled out of that. After the resurrection he ascends and is seated at the right hand of the throne of God and He’s got the crown on His head that all the kingdoms of the entire world are put into his hand. He got all those things that the devil was trying to make Him do. It might have been a right result, but it was going about it the wrong way – which is always a temptation of the devil.
So whenever you are going through a trial there is a purpose in it. God wants to put a crown on your head at the end of a trial. And it’s a crown of favour so that whatever you put your hand to, you’re going to find blessing comes through you. How is it that you look at some people and it works and you do exactly the same and it doesn’t work? Something’s on their head. Some kind of crown. Some kind of authority. Some kind of ruler-ship in this life.
Abraham went up to Mt Moriah and God said “Put him through a test”. He said “I want you to give me your son, your only beloved son”- he waited a hundred years for. He was a miracle child! And he’s prepared to do it. He goes almost all the way. And God only- It was only God who stopped him. He pulled through that test and he became the father. He got the crown of nations on him that day. Not just one child back but a family; a nation. And not just one nation but MANY nations. We’re even called the children of Abraham today cos of one act of sacrifice. One act of surviving a temptation of trial.
Moses. His temptation was to- was to stay in the courts of Pharoah or else become associated with the Hebrews: the slaves. He so wanted to stay in the comfort, in the riches, in all the power of the glory of the court of Pharoah. But he resisted that. And he went out there. And he got on him a crown of leadership. Forty years later he becomes the king of the nation of Israel. He becomes the founder of the nation through whom the Saviour of the world would come. He delivers the Law from the mountain, inscribed with the finger of God. This man got a crown on his head because he survived a temptation- Whatever trials you have been travelling through, there’s going to come an end. There comes an end to a trial. It’s over in Jesus name. [Pastors start getting excited] You’re gonna come to the end and as you come to the end you come out of it approved by God and he puts a crown on your head and says: “Today I am going to give you authority. I’m going to give you favour and I’m going to give you glory. In all these circumstances that you have managed [Audience applause] to be victorious in, you’re going to find the favour of God- the crown of heaven, living on your head, in Jesus name!
And do you know the amazing thing is, after Jesus survived all of these amazing temptations, it says in Revelations 19:12, “On His head were many crowns”. He rules in so many dimensions. And even on your head there might be more than one crown after you go through one trial after another. But this is what I believe: the set time to favour you; to put a crown on your head; to bring you out of the trial as somebody’s approved and who can now put their hand on circumstances and see blessing and favour run wild through your life- that time is right now in Jesus’ mighty name. And everybody said! Amen! … Thank Him! Jesus in this hour!” – Phil Pringle, http://itunes.apple.com/au/podcast/favor/id129622905?i=83970289, iTunes: (29:23-35:07), C3 Oxford Falls, 6pm Sermon: ‘Favour’, Released 10/06/10.
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“… We are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming…” Ephesians 4:14
“Now here’s the thing, without wind that boat is going nowhere. A boat is just a boat going nowhere until its got wind in it; a Christian is just a Christian on earth doing nothing until the wind hits you. To get that wind, you gotta position yourself in the right place. And you know exactly what I’m gonna say: I mean, be in Presence, amen! If you’re there, it’ll happen! The touch of God can come on your life. Mark out all the other stuff, nothing is more important than you getting fresh wind in your life as a believer! And getting yourself carried by the greatest wave that you can ever have in your life! So suddenly you become effective and you’re doing things that you never did before. – Phil Pringle, “Get Ready For God”, Sunday 6pm Service, Oxford Falls Campus, 20/03/2011.
C3 pastors convert their sermons to bible study notes (connect notes). Here is a solid critique of Pringle’s appalling teaching on this sermon in 2011:
In video 1, before his sermon, Phil Pringle prophesies revival . As you watch this sermon, he is linking both the prophecy and sermon to the 2011 Presence Conference. A few months later in his sermon ‘Financial Excellence’, his outburst exposes that his prophecy regarding Presence Conference did not come to pass.
In video 2, Phil Pringle teaches he is a John the Baptist ushering in Jesus Christ to bring revival at His Presence Conference. Pringle the Baptist states that Jesus says to John, “I want to do it. I want to do what you’re doing. I want to get with the program. I want to get on the same page. I want to come to Presence. I want to be in church” (4:43).
In video 3, he tells people to catch the winds and the waves (thus the scripture above).
In video 4, Phil Pringle belittles Christians who are like doubting ‘whinging’ Thomas’ (6:32). Thus he butchers John 20:24-29 to market (and guilt) his congregation to attend Presence 2011, (3:44). Constantly throughout the sermon he is connecting his prophecy of revival to the Presence Conference. The scriptures are right in prophesying that “children [are] tossed here and there by waves and carried about by every wind of doctrine”, by men like Phil Pringle who use the “the trickery of men, by craftiness in deceitful scheming”.
NOTE: THE SCREEN GRAB WERE TAKEN BEFORE THE 11/02/2012.
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From ‘Thoughts From My Reformed Self‘, Stokes writes this review on Chris Pringle’s Presence Conference Session on 13/04/2012.
C3’s Chris Pringle Butchers the Gospel In Job to Teach Prosperity Heresy
I’ve already reviewed one message from the Presence Conference in Sydney and have already seen enough to convince me that no one should attend this conference unless as a rescue mission to evangelize the lost that can only become more lost than they were before by believing anything that’s taught here. But we are building a case and making an argument and, keeping that goal in mind, there can never be too much evidence.
For more on the entire C3 Church Movement headed up by Phil Pringle and his wife, a great source is C3Churchwatch blog.
So this time I am reviewing a “sermon” that makes Steven Furtick seem like a breath of fresh air. Chris Pringle already has a strike against her as I consider her preaching because she is a woman who is not only defying the biblical mandate against women teaching groups including men, but further defies God’s word because she holds the office of co-pastor of C3 Church in Sydney with her husband Phil Pringle. Since the Bible clearly forbids women from holding this office in the church, we know right off what low regard Ms. Pringle has for the authority of God’s Word.
But I do not allow a woman to teach or exercise authority over a man, but to remain quiet, 13 For it was Adam who was first created, and then Eve.” (1 Tim. 2:12-13).
“Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach (1 Tim. 3:2)
So there’s one strike, but she has enough strikes to finish off a full lineup through all nine innings! These are the big strikes, which accompany the strikes against her throughout the sermon. First, this message is not about Jesus. It is not taken from the Bible. It is not about the gospel. It is, however, packed with narrative of the history of C3 church, with a heavy dose of anecdotes from the life of Phil and Chris Pringle.
The title of Chris Pringle’s message is “The Scent of Water”. Before you write off that title as ridiculous, in all fairness, that phrase does appear in Job 14, but she fails to present a message that really has anything to do with water or anything that water represents. Instead, she centers the message around the idea of seeds and trees. Sometimes the seed is a dream, sometimes it’s a person. Sometimes the tree is your dream, sometimes it’s you and sometimes it’s the church. Sometimes you’re supposed to bury your seed and let it die. Sometimes you’re supposed to be the seed and reach up to the “scent of water”. Sometimes you’re supposed to shut it in a woodshed and forget about it. (You think I’m kidding, don’t you. Just wait and see for yourself.) As erratic as her imagery may be, her speaking style is more so. I lost count of the times she interrupted herself. Chris Pringle is a world class bunny trailer.
I also sense much untruth in her little stories. I would lay bets that the anecdote supposedly pulled from their early marriage in the middle of this message is more of a yarn or a tall tale. I will make a case for that notion, but admittedly can’t prove it. But my suspicions are not unfounded.
Sidebar to Address an Annoying Habit Among Modern Worship Bands.
I’ve been told by my husband, who used to play keyboard for a worship band, that what I witness at the beginning of this video is called “vamping”. Here is what I’m talking about. The video opens with the end of a worship song. There is no telling what song, because the way they draw out the finale always comes out sounding the same. The female vocalist always wails emotionally above the sound of the band, following no particular melody and maybe repeating stock phrases such as “Oh, Lord” or “We love you, Jesus”. The guitars are pounding one or two chords over and over and over, and the drums draw out a final cymbal-crashing finale over several minutes. All of this is provided with a backdrop of a video of a glittery waterfall pattern, designed to mesmerize. Everyone on stage is most definitely caught up “in the Spirit” because they have their eyes squinched tight and hands raised. So this is called “vamping”? That’s appropriate, I think, considering it’s obviously designed to seduce.
noun 1.a seductive woman who uses her sensuality to exploit men.
verb 2. to use feminine charms upon; seduce.
Here I’ll start the “play-by-pay” of Chris Pringle’s morning session. I started out making links that go straight to certain spots in the video, but that started becoming too time consuming so they cease about 20 minutes in:
0:40 Music leader asks everyone to pray for floodgates to open on their neighbor. Sounds dangerous! C3′s hazard insurance premiums are going to go through the roof!!
1:15 Music Leader starts speaking in “tongues”. No interpreter. And I know from personal experience that this is a skill that you can learn to exhibit on demand. Not buying it though he’s making it more believable than some do. Chris Pringle’s efforts, which are on display towards the end of this video, display a need for more practice to be convincing. The music leader follows his burst of babble with a series of bumper-sticker phrases back to back – altogether lacking in meaning or grammatical sense.
2:52 Finally winding down the “vamping” to outline agenda for the evening.
3:43 Encouraging crowd to applaud a pastor in the audience from Lausanne, Switzerland. Ahhhh, Lausanne, hometown of the ecumenical movement. He’s being congratulated for breaking 600 in attendance at their particular C3 site. These interludes between music and message are giving me flashback to my days in sales. They sound suspiciously like they’re conducting a sales rally, complete with shout-outs to the regional managers who put up the best numbers, etc.
Good grief. Pastor from Lausanne being called up to the stage and asked to pray for everyone, but could he do it in French.
5:22 Swiss Pastor prays in French. I guess we’re going back to the Dark Ages, where it’s acceptable to lead worship in a language the congregation doesn’t understand. He does follow with a separate prayer in English, not a translation, just a different prayer in English. He was way more excited while he prayed in French. Too bad we’ll never know what he was excited about. This was followed up with much silliness from the worship leader about how cool French sounds. Music leader actually instructed audience to make a silly French sound in unison.
8:03 Introduces “Pastor” Chris, listing her many amazing qualities.
10:20 He finally finishes praising “Pastor” Chris, who now takes the stage. She proceeds to pay it forward and praises the crowd for theirmany worthy qualities, and becoming verklempt out of love for her people.
11:30 ”I believe in you, all that God has for you,” she declares. Then she has a moment where she says something more honest than maybe she herself realizes: “This is not a teaching session so put away your notebook.” Kind of begs the question, just what kind of session is this?
11:57 ”There’s a supernatural seed!” Magic beans?
“It’s going to start popping, out of the earth, out of your heart, out of your lives.” Will this require medical attention?
13:00 Introduces daughter, Rebecca, who “works like a Trojan horse”. Odd simile. She is aware, isn’t she, that Trojan horses are made of wood and require the effort of multiple other people just to get them point A to point B?
13:17 Presenting Pastor Phil’s paintings on stage up for sale. She says anyone who things they’re in “fat city” are under a delusion. They need to sell art to pay their bills. So we’re supposed to believe that Phil Pringle is a starving artist? Really? How about selling the Rolex on your wrist, Pastor Phil? That would pay a lot of bills.
14:14 She starts engraining the concept that money is a “supernatural seed”. Very smooth little insertion of the concept here. “We sow that supernatural seed, and now it’s your turn.”
Does sales pitch for Phil’s paintings, complete with the claim that they are “anointed” with the same power that rests on Phil. That’s a bold assertion. By the way, I am an amateur artist and have even painted some through the years. In my amateur opinion, these are not particularly spectacular paintings. I mean, they’re okay. They remind me of greeting cards. And I think I remember from the review I did of the Furtick sermon that they sold one of these for about $30,000. These definitely do not rate that kind of price tag. The only way people are paying that much is because they believe the Spirit of God will somehow come with paintings. Click here to view where she’s showing them on stage.
I am thinking that the punishment for actually has got to worse for collecting money claiming to sell the Spirit than for trying to buy it. And the punishment for the latter was certainly bad for Simon the magician:
18 Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall[c] of bitterness and in the bond of iniquity.”
15:37 Chris introduces Bif and Kim Tyson, members of C3 whom I sense are about to be exploited to tug heart strings and to get emotion flowing in the room. The wife is in a wheel chair and is paralyzed from the waist down from a car accident a year ago. That is certainly horrible and sad but doesn’t it literally add insult to injury that they are about to let themselves be used like puppies are used to sell paper towels?
16:37 ”Bif’s story [the woman in the wheelchair], in my heart, has something to do with the supernatural seed” gushes Chris. She is working hard to insert that “seed” concept whenever possible. Later in the conference, Phil Pringle shamelessly uses this so-called principle to draw money from the attendees.
Chris says they are “sowing their supernatural seed” as she presents as a gift one of Phil’s paintings to the couple. Wow that’s a tiny painting! They chose one so small that I can’t recognize what it’s a painting of. Big applause though. Uh, Pastor Chris. There’s a verse I’d like to share with you:
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. (Matthew 6:1)”
18:03 Soundman Jordie comes to fix mic which is rattling against earring. Did she just make a pass at him?! She was obviously joking, but ew! He’s probably a quarter of her age and she’s the pastor’s wife… or actually she’s one of the pastors.
18:49 She says, apologetically, “I’m going to get to the Bible.” Promises, promises…
19:10 Gratuitous insertion of reference to her making love to her husband. She apparently received these particular earrings while they were… you know…. Thank you so much for that image. Where’s the Ambien? I’m going to need a dreamless sleep tonight. She also decides to share that the mic is caught in her bra. It’s kind of embarrassing the antics they go through to get it untangled. Raucous laughter from the audience.
20:29 ”It’s all about this seed—this relationship”. Oh, I forgot that one. The seed is also a relationship. Got it.
20:38 Okay, this is starting to bug me. She is using Jordie’s mom as an illustration but has forgotten her name. This is the fourth or fifth time within only about 20 minutes of combined Chris Pringle/Phil Pringle footage that I have witnessed them forgetting somebody’s name among those that works on their staff or are part of their church. This is supposed to be the flock they’re shepherding and they don’t even care enough about these people to remember their names! Each time they stumble like this, they try to whitewash over it with flattery. She immediately starts to refer to Helen, whose name she forgot, as her sister.
20:46 Tells story about Wendy (Jordie’s mom) and how she had brain cancer and wasn’t a Christian. She was brought to Jesus and healed of her brain cancer. Jesus did not receive any glory for this, but these things were credited to the life-changing power present in the connect groups at C3. Not a WORD about God, about Jesus, about his healing Power! This is going to be a very long message.
21:35 ”This awesome, supernatural seed is going va-va-va-va-va in the earth.” What is that word? Is that a va-va-va-va-verb?
21:53 Chris refers to the so-called prophecy regarding the filling of the Warragamba Dam.
I have to insert here that there is absolutely nothing so far that would clue anyone in that this is a Christian gathering. Chris is now talking about “God’s supernatural power”. What god? Which god? I think I’m going to stop capitalizing god (as well as her “holy spirit”) until she gives some reason to do otherwise.
22:06 She is just babbling at this point. She is making no sense, but she believes whatever she’s babbling “with all her heart”
22:26 ”You have literally been drawn here by the scent of water.” I think you need to look up what “literal” means. A few sentences later, “There’s something that happens in a seed that’s in the earth… something that’s hidden…. dark, black, possible even dead. I know that the holy spirit today is going to revive and turn things around, supernaturally as you and I lift up, look up to the scent of water.” I refuse to capitalize this woman’s holy spirit.
23:05 Chris Pringle has a severe case of A.D.D. She gets scattered and stalls and follows every possible bunny trail. For instance, she just came to an abrupt stop to address the band behind her. She realizes they had not been dismissed and wondered if they minded still being on stage. She then inquires of someone in the front row (Phil?) if the band is distracting. I have to answer for her not half so distracting as her self-inflicted interruptions! She then shows remorse for bringing up the subject, thinking they might feel unwanted and tells them that she loves having them up there because they’re her kids, all of them, and she’s “Momma Chris”. Then immediately admits to not knowing the name of the girl on the drums, which rather spoiled the effect of her little speech.
Informed of the drummer’s name, Chris is flustered as if she ought to have known her name. (Yes, she should have.) Chris then remarks on their striking resemblance to Erica and Darlene. This gives evidence that she doesn’t know any of them well or their faces would be quite distinct from one another. A brief attempt to get back on track lasted about two seconds before stops again inquire how she’s doing on time. At this point, this is a valid concern since her various self-inflicted interruptions have probably eaten up the clock. It shows a lack of respect for those in the audience who paid money for this conference. She seems quite unprepared and doesn’t seem to concerned, though, that she’s wasting the time they paid for.
24:28 Starts talking about Steven Furtick’s message and how she had a flashback to her life in the80s while Steven was preaching.
25:00 Chris asserts that that her holy spirit moves and speaks in those times our mind wanders. She’s making a case, it seems, that those with A.D.D. are spiritually gifted. She’s encouraging an undisciplined mind here and making it a virtue.
25:18 Chris says the holy spirit wants to get us to reach up to the scent of water. If this is true, her holy spirit is going to have to train me how I reach for a smell and what water smells like exactly.
25:44 Out of the blue, interrupts herself again to tell the audience that she has lost 10 kilos and not 12 as she had claimed yesterday. This couldn’t be more out of place. I think she has no ability to keep thoughts that pop into her had from popping right out of her mouth.
26:55 Another bunny trail to announce Phil’s 60th birthday is next month. Feels the need to share their vacation plans and says something that I gather is inappropriate, but she’s using Australian slang, with which I’m unfamiliar. It might be really bad for all I know, so I’m going to not quote her.
26:28 Says guiltily and apologetically, “I’ve got to get onto the message. I’ve almost read a scripture… It’s part of a scripture.” We’re almost a half-hour in. That would be nice. But is that all we’re probably going to get? A verse? Part of a verse? “Don’t worry about what I’m saying. Just pick up the good vibes. Okay?” Wow… she’s getting her theology from the Beach Boys?
26:56 ”I’m going to get to this little supernatural seed, and it’s a trick. There’s a trick in the supernatural seed. It’s actually in the natural seed as well.” This sentence makes absolutely no sense to me! I’m lost. Chris then circles back to continue to her earlier story about her flashback to the 80′s. Here, Chris talks at length about the history of C3 and its humble beginnings. ” Phil was, blah, blah, blah… and I was blah, blah, blah… and we were blah, blah, blah….” Can we have something more along the lines of “Jesus did…”, “God ordained…”, and “His Spirit has…” and pull from their story that’s already been recorded for us?
29:06 ”Some things, we can’t see but god can see. It’s hidden in the earth. We don’t know it yet. Some of your pastors and leaders are there right now.” I have a prediction that the magic trick for getting the seed out of its hiding place is to plant more seeds. In the world of rosperity preachers, “seed” always means money.
29:37 ”Every day, we were reading this book by T.L. and Daisy Osborne. A Daily Guide to Miracles.” Hmmm…. This is the title of a book by Oral Roberts. The actual title is A Daily Guide to Miracles and Successful Living through Seed-Faith. When I look up the authors she just cited, I find that T.L. Osborn was Roberts partner in street evangelistic meetings in the 1930′s. Here is my first piece of evidence that she’s making this story up. If this book had so much meaning to them, she would have remembered who wrote it. What I suspect really happened is that she pulled this quote off of Osborn’s website and assumed it was Osborn’s quote. Then decided to build an entire fictitious anecdote around the quote.
30:20 ”The holy spirit said to me ‘Go home and get that painting’” Claiming direct divine revelation, but as we’ve covered already, no reason to believe this is the Lord. She does this so many times in this hour-long message, it would make the review far too long to cite every instance.
30:44 ”T.L. had said in this chapter, ‘take your very best, the cream of your heart, and sow it to God.’” As we already covered, if this came from the book, Roberts said it, not T.L. This quote was hand-picked as words well-crafted to move the audience to take their “best” and give it away and this will unleash god’s blessing. She’s priming the pump to convince them to give away their best. She said this about the one finished painting and it really doesn’t make much sense: “Right then and there, I sowed Sydney. I sowed Sydney; I put it in the earth. I covered it up. And I shut the woodshed door.” Chris has stopped making sense. She sowed Sydney? Is Sydney the earth? Is Sydney a seed? How do you “sow” a city? I suppose Chris would accuse me of not seeing with my spiritual eyes. I don’t think that’s the problem though. This language, all of it, is foreign to the language I find in scripture.
31:50 ”I know, as I was praying this morning, the Lord said to me some of you have to shut the woodshed door. You’ve got to shut the door and trust god with that seed.” This cracks me up! I can’t help hearing now the recurring line from the movie Cold Comfort Farm: “I saw something NASTY in the woodshed!” And by the way, what she shut in the woodshed was Phil’s only finished painting, the only means by which they would possibly make any money. I have a REAL hard time believing that these people passed up the chance to auction off a painting like this. She has it up there as a prop on stage and I have a hard time believing that this painting survived all these years because of sentimentality. I’m thinking he painted this one for the occasion, or maybe to have many occasions where they use this same story.
32:50 Chris finally reads from Scripture:
John 12:24 “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
Now the Amplified: “I assure you, most solemnly I tell you, unless a grain of wheat falls into the earth and dies, it remains just one grain, it never becomes more, but lives by itself alone, but if it dies, it produces many others and yields a rich harvest.”
The Message: Listen carefully. Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over.
33:55 And then, as if she’s summing up that one verse (do we really need a summary of one verse?) she says, “Even though you can’t see it, the tree is definitely in the seed”. I think she’s missed the point of the passage. This is wheat, not an acorn. It multiplies rather than grow into one big thing. But that doesn’t fit her purposes of preaching about big dreams, so she’d rather ignore that. Not to mention the whole passage surrounding this verse is about denying yourself and taking up your cross, which would sound quite foreign coming out of Chris Pringle’s mouth. Now she’s going back into their life story and talking about how attractive Phil was back then. Says something about Phil in bicycle shorts. Ugh! Please stop!
34:44 While riding his bike in 1980, god spoke to Phil and asked him to go to Littleton. The lesson here, apparently, is they let Sydney die (their desire to have the church in Sydney) and so a door opened in Littleton. This is law, not living under grace. It’s a quid pro quo.
35:30 She says that if the seed (and it’s left to your own creativity and imagination as to what your particular seed might be) is buried in the earth, “leave it dead because something’s about to happen. Here’s what I’m going to say. It’s not just about planting a church…. Growing a church… It’s the DNA, the supernatural connections of the DNA in that seed is what is going to cause that seed to go POP! Snap, Crackle, Pop in the earth!” Again, she’s speaking a foreign language.
36:30 Chris is still talking about her life and of trees and seeds. She keeps producing strange sound effects to describe the rumbling seed as well as many sentence fragments and incomplete thoughhts.
36:58 ”The lord said, I’ve given you this city.” This is a grand claim indeed. Sort of the opposite of what Jesus did when he turned down being given all the kingdoms of the world. This is not biblical language unless you go all the way back to Joshua where God commanded the Israelite army to commit entire cities to destruction. We have been given a very specific kind of authority, according to Matthew 28:18: To proclaim the gospel, to batize and to teach all Jesus commanded.
37:04 Chris makes a statement you can tell she’s proud of. She utters, as if an oracle of god, “When we want to, we’re not ready. When we’re ready, we don’t want to.” This amazing insight drew a round of applause. I guess it just sounded so deep and inscrutable, the audience decided that it must be amazingly wise. Phil is in the audience grinning, as if his wife has just proven her utter genius. She follows this up with, “When we’re cocky, god’s not interested. When we’re freaking out, crapping our pants. We’re ready. When we’re hiding in the wine press…That’s when god puts our hand on us.” Crass language aside, this is again a quid pro quo. We receive from God when we have our act straight.
37:55 We need to make sure we do it right. (More law, no grace, no gospel. It’s all about what we have to do. Have you got anything for someone who doesn’t have it all together?) We must do what god wants because we have to make sure the conditions are right for the seed to go “pop”. (Wow I’m glad to have exited this religious culture full of pressure to make sure we’re “doing it right” so that we don’t “miss God’s will”. It’s very freeing to know that we do not have the ability to get in God’s way. He’s quite a bit stronger than us.)
38:05 ”We need to listen to our leaders and make sure it’s the right place, the right time.” Okay, this is a biggie. She’s asserting that she and Phil are god’s mouthpiece and the populace had better listen to them or their seed’s not going to “pop”.
38:24 Getting Veklempt again, thanking her husband for listening to the holy spirit. “Thank you, babe!”
39:12 Still talking about the story of C3. Asks C3 Pastors to stand up to be honored with applause for, I guess, letting their seed die. It’s interesting that the one verse she’s read so far happens to be one that does not mention Jesus. This is natural since Jesus was the one who said it, but we the audience doesn’t know that because she didn’t read the verse in context.
39:49 ”Look at you! This is our seed! This is our DNA!” Veklempt.
39:58 Chris has an honest moment: “My message is in sort of bits. I’m sorry. But that’s just how I am. I’m all in bits.”
40:15 Chris introduces a little gum tree prop. Still talking about the story of the beginning of C3 church.
41:20 ”The supernatural seed is protected by the power of the holy spirit…. That’s why Habbakuk says, “Wait, wait, wait… keep your expectations high. Just wait…” Habbakuk says what?? Well, it could be she’s talking about this. It’s a popular verse among those who expect special revelation from God. But what this verse is talking about waiting for is God’s judgment, which is quickly approaching:
Write the vision;
make it plain on tablets,
so he may run who reads it
For still the vision awaits its appointed time;
it hastens to the end—it will not lie.
If it seems slow, wait for it;
it will surely come; it will not delay. (Habakkuk 2:2-3)
Chris continues on to give the pastors there a pep talk. Chris says if they don’t have that “positive expectation”, then get with someone who does. This sounds like “Hitch your wagon to a star.” Again, this brings me back to my sales days, except it’s starting to be more reminiscent of my very first sales job in Mary Kay.
42:08 That’s why Habakkuk says, “Write it down. Make it real plain. Date it.” I see the write it down part, but not the “date it”. That sounds more like a quote from a book on setting goals. And Habakkuk was told something specific to write down. Is she claiming everyone there is to expect revelation with the same authority as what Habakkuk received?
42:40 Now talking about the original land purchase back in 1980. How is this not boring the audience to tears? But she’s treating it like some story that will effect life change: “The story of C3 church is the power of God unto salvation for everyone who believes”. Wait a minute. That doesn’t sound right.
42:50 Chris is now reminiscing about a tree-planting day C3 celebrated, which I predict will turn out to be a momentous event with great spiritual significant. Chris and Phil planted a tree which looked like it was going to die which, of course, is just like your vision which looks sick and dying.
44:07 ”He used to be a tree-hugger, my man, when he was on acid.” Niiiiiice.
44:30 Big picture of big tree put up onto the screen. This is supposedly proof that if you just believe, your dream can grow from a sickly little seed… or tree… or bad idea… or something… like… ummm… never mind.
44:54 The holy spirit said to her to get a painting and bring it today – a painting of two women fetching water. Chris assumed it must have special meaning for “someone here today” to not give up. “Draw water. Draw water from the wells of salvation.” What? Is that a verse? If it is, she must have just googled it so she could throw in a verse at this point. But she didn’t cite it so I’ll look it up. Here it is in context:
You will say in that day:
“I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.
2 “Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.”
3 With joy you will draw water from the wells of salvation. (Isaiah 12:1-3)
Chris Pringle has managed to quote the one verse in the passage that implies our part in the matter. God as our savior is absent from anything she quotes.
45:17 Speaks for a while on how we should speak nice things to our little tree and hug it and don’t be mean to it and criticize our tree. Awww… poor little tree. /sigh/
46:15 Rains are coming, floodgates of heaven are open. This is really kind of boring me. This is boilerplate prosperity-speak. When did the sappy music start? I didn’t notice. But it’s apparently time for it, because she’s gotten to the “You could be here today…” part.
46:35 ”We want you in the family tree. Turn to your neighbor and say, ‘I’m in your family tree’” This is a versatile tree. She’s shifted her metaphor. The tree – it’s a dream, it’s a church, it’s everything but what was originally intended in the text.
46:51 ”Here’s my scripture, and it’s the scripture of my message.” She says in a tone of voice that says, oops, I sure got off track, because she proceeds to cite a verse that she hasn’t even mentioned yet: Job 14:7 “Even a tree has more hope.” What? Let me look up this verse:
For there is hope for a tree,
if it be cut down, that it will sprout again,
and that its shoots will not cease.
What translation is she reading from? And she only read a third of one verse. She’s talking about this as if this verse is about giving encouragement to people who have been discouraged in their dreams. How dare she compare the type of thing she’s talking about with what Job went through. He lost all his children. He’s covered in boils. He lost his fortune in a moment.
47:28 Reaching up to the “scent of water” again, then proceeds to finish reading Job 14:7 and a few more verses following. Oh, so here’s where the “scent of water” came from. The plant reaches up to the scent of water. She said the “holy spirit quickened this verse to her.” In other words, she was reading this and suddenly was filled with her own bright ideas. Here is what she read:
For there is hope for a tree,
if it be cut down, that it will sprout again,
and that its shoots will not cease.
Though its root grow old in the earth,
and its stump die in the soil,
yet at the scent of water it will bud
and put out branches like a young plant. (Job 14:7-9)
Here is what follows it:
But a man dies and is laid low;
man breathes his last, and where is he?
As waters fail from a lake
and a river wastes away and dries up,
so a man lies down and rises not again;
till the heavens are no more he will not awake
or be roused out of his sleep.
Oh that you would hide me in Sheol,
that you would conceal me until your wrath be past,
that you would appoint me a set time, and remember me!
If a man dies, shall he live again?
All the days of my service I would wait,
till my renewal should come.
You would call, and I would answer you;
you would long for the work of your hands.
For then you would number my steps;
you would not keep watch over my sin;
my transgression would be sealed up in a bag,
and you would cover over my iniquity. (Job 14:10-17)
This is the gospel! She’s right on its doorstep! This is about how we are like that tree, cut down, seemingly dead, but only asleep. And Job is trusting God to call him on the last day, but after his wrath has past and that his sins stay buried, but he will rise up at his voice. This is about the resurrection on the last day.
For we know Job says later in chapter 19:
For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
my flesh I shall see God,(Job 19:25-26)
Wow, she’s right on the doorstep of a beautiful gospel passage, but she has absolutely no interest in that, because that will not help her and Phil build their C3 kingdom.
48:00 Getting crowd whipped up. She repeats various concepts about seeds, saplings, and scent of water and throws in some tongue babbling.
49:00 ”I’m going to tell you a little story”. Oh, goodie! It’s story time with Mama Chris. Oh my goodness, what comes next is just painful. She mentions someone in the band who she says she loves. Chris says she’s his “white mama”. And she says then that of course he’s got a mother. She proceeds to succumb to the irrational need to mention her ethnicity. She stumbles between whether to call her white or colored and you can tell Julian is uncomfortable and embarrassed for her. Why was that information even necessary? It just provided an opportunity to put her foot in her mouth. Chris goes on to explain that she has added him into her family tree and he’s now one of her sons. Julian just got married and apparently Chris performed the ceremony.
50:05 Chris says god wants us to see the invisible, supernatural seed of destiny in young men and young women. Okay… seed of destiny. Got it.
50:30 /sigh/ Now she’s talking to the little tree.
51:50 Starts singing snippet of some rain song.
51:40 She’s going to pray over Julian and he’s going to represent a seed of the future in our churches represented here to breathe upon this new seed.” She instructs all the musicians in the audience to stand up to be prayed over and she prays for god to “pop that seed in him.” She ends “In the name of Jesus.” First mention of Jesus.
53:00 Now talking more about C3 and what they do… blah, blah, blah. Then more about Chris’ life story. “God spoke to me… I had this revelation: everywhere I went, all the fruit, all the seed, all the trees, that were coming up with new life were through the church.” Scratch, scratch, scratch those itching ears. She then says she made a vow that she was not going to make Kone famous but make Jesus Christ famous. And may I say… epic fail. You are showing yourself inept at making Jesus famous. She spends the next several minutes telling Chris Pringle’s story. Also tells about some girl in Uganda with a tragic story, and C3 became her hero.
58:37 LOL! Is Phil Pringle asleep!?
59:05 Video about girl in Uganda. Apparently a testimonial of how much better her quality of life is now thanks to C3.
1:01:00 Instructing everyone to lift their hands to heaven to the “scent of water”.
1:01:25 Praying. Floodgates of heaven and more “pop, pop, pop”. “Up, up, up” over and over again. “Thank you Lord that you rebirth vision.” He does? Where do you find that in the Bible? “Let that dream flicker, flicker, flicker. Breath upon it holy spirit.” She’s apparently now seeing all sorts of things and relaying what’s in her mind’s eye.
1:03:19 Instructing everyone to pray in the spirit, then starts babbling. Making up her own repetitive song now, full up nonsense about rising and stretching and coming out of the earth. I’m so ready for this to be over. I’m pretty sure what she’s doing right now is supposedly prophetically singing, singing what are supposedly words from the lord over the people interspersed with tongue-babbling.
1:05:12 Now declaring seeds are popping and churches are coming out of oblivion. Coincidentally, I find myself wishing for oblivion at this point. “Send us to the graces of the earth.” Pardon? That sentence has no meaning. Music has been growing constantly in intensity. But soon softens. She’s getting ready for the hypnotic portion. She’s talking in that rhythmic way. It doesn’t matter what she says. It’s rocking the brain to sleep. “Paint your brush across our souls Lord, so that we’ll be attractive to others. So we’ll be irresistible.” That sounds just a bit like a description of the devil. He is covered in a disguise as an angel of light.
1:08:08 Putting in plug to register for a Women’s conference.
1:08:36 Music leader comes up. Giving instructions for stuff happening later that day aaaaand… we’re done.
Please pray for these people who have attended these conferences that they may hear the real gospel, that the Lord of the Harvest would send workers into the field. And pray for the wolves, these deceivers to be exposed.” – Cindy Stokes, C3’s Chris Pringle Butchers the Gospel In Job to Teach Prosperity Heresy, Thoughts From My Reformed Self, http://thoughtsfrommyreformedself.com/2012/05/12/c3s-chris-pringle-butchers-the-gospel-in-job-to-teach-prosperity-heresy/, 12/05/2012. (Accessed 19/05/2012.)
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Before reading the transcript, you can watch the video in our below article.
Below is the transcript of Phil Pringle’s Sunday morning resurrection offering talk.
“Well we’re going to receive our tithes and offerings right now. A resurrection offering. And if you look on your seat, you’ll find a card. And obviously we’ve put out more seats this morning. So if you haven’t got a card and you need one to record credit card details to put in the offering bag, please raise your hand. And an usher will look after you. Just raise it up and wave it around and an usher will make sure you got one. That will be great. Thank you.
There’s an Eftpost machine people use at the end of the service as well. Thank you.
Hebrews chapter eleven and verse one says, ‘Now faith is the substance of things we hope for and the evidence of things we haven’t seen’. James also says that, ‘Faith without works is dead’. So to say, ‘I believe’ but not do anything about that faith is- it’s a faith that doesn’t have any effect on your life or for anybody else’s for that matter. When we come to an offering, that is one of the great acts of faith that you can get involved in.
The Bible talks about giving in exactly the same way as sowing seeds. When Paul talks about giving he talks about sowing seeds, he’s not giving an agricultural lesson, he’s talking about the giving of our finances is exactly the same as putting seeds in your garden out the back. Now if you put no seeds in there, put no seeds in your garden and you say, ‘Lord, I’m praying that I’ll have a great harvest of tomatoes over there and potatoes of here and carrots over there, it doesn’t matter how hard you pray, nothing is going to happen, because there are some basic laws that you’ve got to observe when you’re sowing seed. And that is, number one, you’ve actually got to sow the seed. Put it in the ground. And you can lay hands on it, you can speak to the ground, you can do all kind of things. But faith steps out and actually does something. It actually puts seed in the ground.
Now here’s the thing. That scripture we looked at said, ‘it’s evidence of things not seen’. When you go up to Bunnings Hardware store and you buy a packet of seeds, you say, ‘I want to grow some apple trees’. Okay, so you open up the packet and inside you see all these seeds, but on the outside you see the picture of a tree. And you can say, ‘I thought I was buying a tree’. But you look inside and all you’ve got is seeds. You’re saying, ‘I’ve got ripped off. Bunnings ripped me off’. They didn’t rip you off. They said, ‘You’ve got the potential of that tree inside this packet’. There’s the evidence. You’ve got a vision – evidence, visual evidence – of what’s going to happen in the future if you plant the seed.
And so when you and I step out in faith – and faith is measured, often by the level of our stepping out. Paul goes on and says, ‘Look! If you just plant a few seeds here, that’s all the harvest you’re going to have. But he says, ‘If you sow so abundantly, you sow without restraint, no holding back, you’re going to find yourself reaping a harvest of abundance in your life.’
And I know we live in a world where lot of negative news about finance, economy and housing and jobs today. But we live under a different economy. As soon as you ask Christ in your life, as soon as you put yourself under the government of God, you’ve entered into a totally different realm of economics. And his realms are obviously higher than anything earth’s got [scripture please?]. He’s risen from the dead for goodness sake. If He can beat death, He can beat a GFC. If He can beat death He can beat any debt you’ve got in your world. All you gotta know is that it takes the sowing of a seed.
Even Jesus said about Himself when he died, ‘Unless a seed falls into the ground and dies, it’s going to remain alone. But if it dies it’s gonna bring forth a lot of fruit’. The reason you and I are here this morning is because one seed was sown. That one human life died in the ground and it’s risen again. That exact same principle applies to our giving here this morning. God has such a longing in his heart to bless you, to liberate you from a lot of the anxieties and stresses that come in a world of economics like we’ve got today. And so right now, why don’t you and I get involved in a resurrection offering? A victorious offering! One that rises from the dead!
You might say, ‘My finances are dead’. Well here’s a moment to resurrect them. Here’s an opportunity to take hold of a principle that God’s put in our hands. Step out in faith. Trust Him that that’s going to work just as surely as you putting a seed in the ground at home. This is going to be like that for your life right now. Don’t miss out on the opportunities God puts in our way every week at church. We can take a hold of this and say, ‘You know what? I’m going to break through this week in Jesus name’. Let’s take what we’re giving and get ready to give.
Heavenly Father, right now, what a privilege, what an honour, to celebrate the birth, the death and the resurrection of the greatest life ever lived: Jesus Himself. And we pray here today Lord that as we follow your ways, not our ways, as we opt for obedience, rather than just staying outside in the desert world of people who have never subscribed to the ways of God.
Heavenly Father right now, we come to you with this offering – a generous offering, an offering of faith for a breakthrough in our financial world, for breakthrough in our economics, in our family, in our housing, in our jobs – and we’re believing here today Father that nothing can hold us down in the grave but by the power of your grace, you’ll raise up every area that’s been killed, every area that’s been crucified , every area that’s been dead in our world today, with a mighty victory. In Jesus name.
And everybody said, “amen!” – Phil Pringle, John Bevere, http://www2.myc3church.net/videos/john-bevere, C3 Church Oxford Falls, Morning Service, 08/04/2012.
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Don’t forget that Pringle denies preaching any other message than Jesus Christ and says he doesn’t preach a prosperity gospel.
Transcripts will be coming for both giving sermons. Here is the video.
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Pringle protests that he doesn’t preach the prosperity gospel.
We’ve documented Pringle saying that Jesus died to make people rich. But did you know Pringle also teaches that Jesus was also buried and resurrected to make you rich? Phil Pringle gave this giving sermon on Resurrection Sunday 2012.
He teaches people again to sow money so they can grow money trees (1:36). Using a seed packet analogy, he contradicts the scripture Hebrews 11:1 he used at the start of his talk (2:35 and 3:07). He goes on to say,
“If He [Jesus] can beat death, he can beat the GFC. If He can beat death, He can beat any debts you’ve got in your world. All you gotta know is that it takes the sowing of a seed.” (3:56)
Pringle turns Christ’s death and resurrection into a financial principle in how to get money:
“The reason you and I are here this morning is because one seed was sown and one human life died in the ground and it’s risen again. That exact same principle applies to our giving here this morning. God has such a longing in his heart to bless you.” (4:19)
Finally, Phil Pringle encourages his members to give money as follows:
“And so right now, why don’t you and I get involved in a resurrection offering? A victorious offering! One that rises from the dead! You might say, ‘My finances are dead’. Well, here’s a moment to resurrect them. Here’s an opportunity to take the hold of a principle that God’s put in our hands.” (4:41)
This is not a biblical teaching and is completely disregarding the importance of Christ’s resurrection. Apostle Paul said,
“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,” Philippians 3:10
Pringle clearly wants to know a Jesus and the principles of the resurrection so he can get money.
Pringle also teaches that money is Christ-like. In fact, it is probably safe to say that Pringle has great difficulty separating Jesus from filthy lucre. As his quote above teaches us: money dies, money becomes victorious and money rises from the dead.
Finally, Pringle prays to God in regards to this offering, “your ways are not our ways”. Who is Phil Pringle trying to deceive here? How is this God’s way? Does God really care about us acknowledging a principle that resurrects our finances? Or does God care about the way His Word is handled?
Please pray for those caught in this movement.
NOTE: SCREEN GRABS WERE TAKEN BEFORE 01/05/2012.