Tag Archives: Kenneth Hagin

Is The C3 Movement A “Cult Of Prosperity”?

13 Sunday Jan 2013

Posted by in C3 Ministry, C3 Values, Pringle's Doctrine/Gospel, Uncategorized

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Phil Pringle is heavily influenced by the prosperity cults. He endorses, speaks or works alongside some of the most heretical persons such as Kenneth and Gloria Copeland, Joel Osteen, Benny Hinn, Joyce Meyer, Brian Houston, Yonngi Cho, Kong Hee, Kenneth Hagin, John Avanzini, Pat Robertson, Oral Roberts, John Maxwell, Rick Warren, Dale Bronner, Bill Johnson, T.D Jakes, Tommy Tenney and so on. The article below addresses false teachers who Pringle either endorses or who is influenced by their ministries.

pringle in league with prosperity cult

The below article uproots Pringle’s false Christianity and does a solid job presenting readers with the facts of scripture. Unlike Pringle, we encourage readers to pull out their bibles (or visit our resources on the left) to do a bible study on this article below.

The Bankruptcy of the Prosperity Gospel: An Exercise in Biblical and Theological Ethics

Study By: David Jones

Just over one hundred years ago, the renowned pastor and statesman Charles H. Spurgeon spoke these words to the then-largest congregation in all Christendom:

I believe that it is anti-Christian and unholy for any Christian to live with the object of accumulating wealth. You will say, “Are we not to strive all we can to get all the money we can?” You may do so. I cannot doubt but what, in so doing, you may do service to the cause of God. But what I said was that to live with the object of accumulating wealth is anti-Christian.1

Over the years, however, the message being preached in some of the largest churches in the world has changed. Due, in part, to the rise of several ungodly philosophies and movements,2 a new gospel is being taught today. This gospel has been ascribed many names, such as the “name it and claim it” gospel, the “blab it and grab it” gospel, the “health and wealth” gospel, the “word of faith” movement, the “gospel of success,” the “prosperity gospel,” and “positive confession theology.”3

No matter what name is used, though, the teaching is the same. Simply put, this egocentric gospel teaches that God wants believers to be materially wealthy. Listen to the words of Robert Tilton, one of the prosperity gospel’s most well-known spokesmen: “I believe that it is the will of God for all to prosper because I see it in the Word [of God], not because it has worked mightily for someone else. I do not put my eyes on men, but on God who gives me the power to get wealth.”4

Teachers of the prosperity gospel encourage their followers to pray, and even demand, of God “everything from modes of transportation (cars, vans, trucks, even two-seat planes), [to] homes, furniture, and large bank accounts.”5 By closely examining the faulty theology and errant biblical interpretation of the teachers of this movement, this study will prove that the prosperity gospel teachings regarding the acquisition and accumulation of wealth are ethically incorrect.

The Theology of the Prosperity Gospel

“Theology is important,” wrote scholar Millard J. Erickson, “because correct doctrinal beliefs are essential to the relationship between the believer and God.”6 A corollary to this statement is that an incorrect theology will lead to incorrect beliefs about God, His Word, and His dealings with men. The thesis of this paper is that the prosperity gospel is constructed upon a faulty theology. Consequently, many of its doctrines, including the teachings concerning wealth, are erroneous. While it is beyond the scope of this study to examine in detail all of the specific doctrines of prosperity theology, there are four crucial areas of error relating to their teachings on wealth that may be isolated and examined. These areas are the Abrahamic covenant, the Atonement, giving, and faith.

Prosperity Theology and the Abrahamic Covenant

The theological basis of the prosperity gospel is the Abrahamic covenant.7 While this is good in that prosperity theologians recognize that much of Scripture is the record of the fulfillment of the Abrahamic covenant, it is bad in that they do not maintain an orthodox view of this covenant. Prosperity theologians hold an incorrect view of the inception of the Abrahamic covenant; what is more germane to the present study, however, they hold to an erroneous view concerning the application of the covenant.8

Researcher Edward Pousson best stated the prosperity view on the application of the Abrahamic covenant when he wrote, “Christians are Abraham’s spiritual children and heirs to the blessings of faith…. This Abrahamic inheritance is unpacked primarily in terms of material entitlements.”9 In other words, according to the prosperity gospel, the primary purpose of the Abrahamic covenant was for God to bless Abraham materially. Since believers are now “Abraham’s spiritual children,” they consequently have inherited these financial blessings of the covenant.

Prosperity teacher Kenneth Copeland wrote, “Since God’s Covenant has been established and prosperity is a provision of this covenant, you need to realize that prosperity belongs to you now!”10 Referring to the prosperity theology of Kenneth Hagin, author Harvey Cox wrote, “Through the crucifixion of Christ, Christians have inherited all the promises made to Abraham, and these include both spiritual and material well-being.”11 To support this claim, prosperity teachers such as Copeland and Hagin appeal to Gal. 3:14, which says “that the blessings of Abraham might come upon the Gentiles in Christ Jesus. . . .”12 While it is not an understatement to say that the problems with this argument are legion, two glaring problems need to be addressed. First, in their appeal to Gal. 3:14, prosperity teachers ignore the second half of the verse, which reads, “That we might receive the promise of the Spirit through faith.”13 In this verse Paul clearly was reminding the Galatians of the spiritual blessing of salvation, not the material blessing of wealth.

Second, prosperity teachers claim that the conduit through which believers receive Abraham’s blessings is faith. This completely ignores the orthodox understanding that the Abrahamic covenant was an unconditional covenant.14 That is, the blessings of the Abrahamic covenant were not contingent upon one man’s obedience. Therefore, even if the Abrahamic covenant did apply to Christians, all believers would already be experiencing the material blessings regardless of prosperity theology.

Prosperity Theology and the Atonement

A second cracked pillar upon which prosperity theology stands is that of a faulty view of the Atonement. Theologian Ken Sarles wrote that “the prosperity gospel claims that both physical healing and financial prosperity have been provided for in the Atonement.”15 This seems to be an accurate observation in light of teacher Kenneth Copeland’s comment that “the basic principle of the Christian life is to know that God put our sin, sickness, disease, sorrow, grief, and poverty on Jesus at Calvary.”16 This misunderstanding of the Atonement stems from two errors that proponents of the prosperity gospel make.

First, many who hold to prosperity theology have a fundamental misconception of the life of Christ. For example, teacher John Avanzini proclaimed that “Jesus had a nice house, a big house,”17 “Jesus was handling big money,”18 and He even “wore designer clothes.”19 It is easy to see how such a warped view of the life of Christ could lead to an equally warped misconception of the death of Christ.

A second error of prosperity theology, which also leads to a faulty view of the Atonement, is the misinterpretation of 2 Cor. 8:9. Without exception, this is the verse to which prosperity teachers appeal in order to support their view of the Atonement. The verse reads, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”20 This problem with this interpretation is, of course, that in this verse Paul was in no way teaching that Christ died on the cross for the purpose of increasing anyone’s net worth materially. In fact, Paul was actually teaching the exact opposite principle.

Contextually, it is clear that Paul was teaching the Corinthians that since Christ accomplished so much for them through the Atonement, then how much more ought they empty themselves of their riches in service of the Savior. This is why just five short verses later Paul would urge the Corinthians to give their wealth away to their needy brothers, writing “that now at this time your abundance may supply their lack.”21 Commentator Philip E. Hughes wrote of 2 Cor. 8:9, “The logic implicit in the statement of this great truth is too obvious for anyone to miss it.”22 Apparently, however, the champions of the prosperity gospel have indeed missed it.

Prosperity Theology and Giving

One of the most striking characteristics of the prosperity theologians is their seeming fixation with the act of giving. Students of the prosperity gospel are urged to give generously and are confronted with such pious statements as, “True prosperity is the ability to use God’s power to meet the needs of mankind in any realm of life,”23 and, “We have been called to finance the gospel to the world.”24 While at face value these statements do indeed appear to be praiseworthy, a closer examination of the theology behind them reveals that the prosperity gospel’s emphasis on giving is built on anything but philanthropic motives. The driving force behind this emphasis on giving is what teacher Robert Tilton referred to as the “Law of Compensation.”25 According to this law, which is supposedly based on Mark 10:30,26 Christians need to give generously to others because when they do, God gives back more in return. This, in turn, leads to a cycle of ever-increasing prosperity.

As Gloria Copeland put it, “Give $10 and receive $1,000; give $1,000 and receive $100,000;… in short, Mark 10:30 is a very good deal.”27 It is evident, then, that the prosperity gospel’s doctrine of giving is built upon faulty motives. Whereas Jesus taught His disciples to “give, hoping for nothing in return,”28 prosperity theologians teach their disciples to give because they will get a great return. One cannot help but agree with author Edward Pousson’s observation that the stewardship of “the prosperity message is in captivity to the American dream.”29

Prosperity Theology and Faith

A final area of prosperity theology that merits investigation is that of the doctrine of faith. Whereas orthodox Christianity understands faith to be “trust in the person of Jesus Christ, the truth of His teaching, and the redemptive work He accomplished at Calvary,”30 prosperity teachers espouse quite a different doctrine. In his book, The Laws of Prosperity, Kenneth Copeland wrote that “faith is a spiritual force, a spiritual energy, a spiritual power. It is this force of faith which makes the laws of the spirit world function. . . . There are certain laws governing prosperity revealed in God’s Word. Faith causes them to function.”31 This is obviously a faulty, if not heretical, understanding of faith. Later in the same book Copeland wrote that “if you make up your mind . . . that you are willing to live in divine prosperity and abundance, . . . divine prosperity will come to pass in your life. You have exercised your faith.”32 According to prosperity theology, faith is not a theocentric act of the will, or simply trust in God; rather it is an anthropocentric spiritual force, directed at God. Indeed, any theology that views faith solely as a means to material gain rather than the acceptance of heavenly justification must be judged as faulty and inadequate.

The Biblical Interpretation of the Prosperity Gospel

As has already been demonstrated in this paper, the hermeneutics of the prosperity movement leaves much to be desired. Author Ken Sarles wrote of the prosperity teachers that their “method of interpreting the biblical text is highly subjective and arbitrary. Bible verses are quoted in abundance without attention to grammatical indicators, semantic nuances, or literary and historical context. The result is a set of ideas and principles based on distortion of textual meaning.”33 Indeed, a survey of the volumes of literature produced by the prosperity teachers yields numerous examples of such misinterpretations. As was the case in the theological study of this movement, an analysis of all such examples of misinterpreted texts would fall beyond the scope of this study. However, it is possible to choose one verse as an example and to examine both the prosperity gospel and orthodox interpretations of the text.

A suitable verse for this study is 3 John 2.34 In this verse, the Apostle John wrote, “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.”35 This verse is interpreted by prosperity teachers to mean that God wants all believers to “prosper in all things.” Furthermore, their interpretation of this verse makes clear their claim that material prosperity is inseparably linked to spiritual growth. Oral Roberts, regarded by many to be the father of the prosperity gospel movement, claimed at the beginning of his ministry, during a time of search for direction, that God miraculously led him to 3 John 2, which he understood as a revelation of the prosperity gospel.36

Another faith teacher who has built his ministry around this faulty interpretation of 3 John 2 is Kenneth Copeland. Author Kenneth Kantzer noted that “Copeland misinterprets this [verse] as a universal promise,”37 and writer Bruce Barron remarked that “the Copelands use these words so often that they appear to be the key verse of their ministry.”38 A careful study of 3 John 2, however, reveals that this verse is not a carte blanche approval of prosperity gospel teachings.

Those who use 3 John 2 to support the prosperity gospel are committing two crucial errors, the first contextual and the second grammatical. First, con-textually, one is wise to note that John’s purpose in writing 3 John 2 was not to teach doctrine; it was simply to open his letter with a greeting. This is not to say that doctrine cannot be derived from a nondoctrinal passage, for all Scripture is profitable for doctrine, but it is to say that one must be sensitive to the original author’s intent. Therefore, the claim that 3 John 2 teaches the doctrine of prosperity ought to be regarded as suspect at best. Second, one is wise to note the meaning of the word “prosperity” as it occurs in this verse. The term translated “prosperity” is a form of the Greek word eujodovw. This word, which is used only four times in Scripture, does not mean to prosper in the sense of “gaining material possessions,” but rather means “to grant a prosperous expedition and expeditious journey,” or “to lead by a direct and easy way.”39 The wording of modern translations such as the New International Version even reflect this nuance of the word.40 Therefore it is evident that teachers who understand 3 John 2 to teach prosperity theology are misinterpreting the text.

Conclusion

Through this study of the theology and the biblical interpretation of the prosperity gospel, one may discern five clear reasons why this movement’s teachings concerning wealth are incorrect:

1. The prosperity gospel is built upon a faulty understanding of the Abrahamic covenant.

2. The prosperity gospel is built upon a faulty understanding of the Atonement.

3. The prosperity gospel is based upon a faulty understanding of the biblical tachings on giving.

4. The prosperity gospel is based upon a faulty understanding of the biblical teachings on faith.

5. The prosperity gospel, in general, has been constructed upon faulty biblical interpretation.

Aside from these five specific theological and biblical arguments against the prosperity gospel, and without even considering the practical implications of this movement,41 there is perhaps one general, summary reason why the prosperity gospel is a wayward gospel: its faulty view of the relationship between God and man. Simply put, if the prosperity gospel is correct, grace becomes obsolete, God becomes irrelevant, and man is the measure of all things. Whether it is the Abrahamic covenant, the Atonement, giving, faith, or the biblical interpretation of any given verse, the prosperity teacher seeks to turn the relationship between God and man into a financial quid pro quo transaction. As scholar James R. Goff noted, God is “reduced to a kind of ‘cosmic bellhop’ attending to the needs and desires of his creation.”42 This is a wholly inadequate and unbiblical view of the relationship between God and man and the stewardship of wealth.

Note: This article was originally published in Faith and Mission Vol 16, p. 79ff. Published with permission.

1 Tom Carted, ed., 2,200 Quotations from the Writings of Charles H. Spurgeon (Grand Rapids: Baker Book House, 1988), 216.

2 While it is impossible to trace the prosperity gospel back to an exact starting point, there are at least three movements from which it draws its ideas. One is the experience-centered Christianity which was birthed in the mind of nineteenth-century theologian Friedrich Schleiermacher and has come to fruition in the form of the twentieth-century Charismatic movement. A second philosophy that gave rise to the prosperity gospel was the “positive thinking” school of Norman Vincent Peale. Indeed, scholar Harvey Cox wrote concerning the prosperity gospel that “it owed much to the ‘positive thinking’ of the late Norman Vincent Peale.” Harvey Cox, Fire from Heaven (Reading, MA: Addison-Wesley, 1995), 272. The third modern movement that has influenced the prosperity gospel is simply the “American dream,” or materialism.

3 For the purpose of this paper, the phrase “prosperity gospel” will be used.

4 Robert Tilton, God’s Word about Prosperity (Dallas, TX: Word of Faith Publications, 1983), 6.

5 David Pilgrim, “Egoism or Altruism: A Social Psychological Critique of the Prosperity Gospel of Televangelist Robert Tilton,” Journal of Religious Studies, 18.1-2 (1992): 3.

6 Millard J. Erickson, Christian Theology (Grand Rapids, MI: Baker Book House, 1985), 28.

7 This important covenant is mentioned numerous times in the writings of the prosperity teachers, i.e., Gloria Copeland, God’s Willis Prosperity (Fort Worth, TX: Kenneth Copeland Publications, 1973), 4-6; Kenneth Copeland, The Laws of Prosperity (Fort Worth, TX: Kenneth Copeland Publications, 1974), 51; idem, Our Covenant with God (Fort Worth, TX: Kenneth Copeland Publications, 1987), 10; Edward Pousson, Spreading the Flame (Grand Rapids, MI: Zondervan, 1992), 158; and Kenneth Copeland, The Troublemaker (Fort Worth, TX: Kenneth Copeland Publications, n.d.), 6.

8 Prosperity teacher Kenneth Copeland articulated his movement’s view of the inception of the Abrahamic covenant best when he wrote that “after Adam’s fall in the Garden, God needed an avenue back into the earth;… since man was the key figure in the Fall, man had to be the key figure in the redemption, so God approached a man named Abram. He reenacted with Abram what Satan had done with Adam. . . . God offered Abram a proposition and Abram bought it.” Kenneth Copeland, Our Covenant with God, 10.

9 Pousson, 158.

10 Kenneth Copeland, The Laws of Prosperity, 51.

11 Cox, 271.

12 Gal. 3:14a (NKJV).

13 Gal. 3:14b (NKJV).

14 That the Abrahamic covenant is an unconditional covenant can be demonstrated by four facts. First, the covenant ceremony in Genesis 15 was unilateral. In fact, Abraham was asleep. Second, no conditions are stated in the covenant. Third, in the restatement of the covenant in Gen. 17:7,13, and 19, the covenant is called “everlasting.” Finally, the covenant was confirmed despite Abraham’s continued disobedience and lack of faith.

15 Ken L. Sarles, “A Theological Evaluation of the Prosperity Gospel,” Bibliotheca Sacra 143 (Oct.-Dec. 1986): 339.

16 Kenneth Copeland, The Troublemaker, 6.

17 John Avanzini, “Believer’s Voice of Victory,” program on TBN, 20 January 1991. Quoted in Hank Hanegraaff, Christianity in Crisis (Eugene, OR: Harvest House, 1993), 381.

18 Idem, “Praise the Lord,” program on TBN, 15 September 1988. Quoted in Hanegraaff, 381.

19 Avanzini, “Believer’s Voice of Victory.”

20 2 Cor. 8:9 (NKJV).

21 2 Cor. 8:14 (NKJV).

22 Philip E. Hughes, The Second Epistle to the Corinthians, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans Publishers, 1962), 300.

23 Kenneth Copeland, The Laws of Prosperity, 26.

24 Gloria Copeland, God’s Will Is Prosperity, 45.

25 Theologian Ken Sarles rightly noted that “the Law of Compensation [is] the bedrock of the prosperity movement.” Sarles, 349.

26 In Mark 10:29-30, Jesus stated, “Assuredly, I say to you, there is no one who has left house or brothers or sister or father or mother or wife or children or lands, for My sake and the gospel’s who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life” (NKJV). Other verses that the “Law of Compensation” is based upon include Eccl. 11:1, 2 Cor. 9:6, and Gal. 6:7.

27 Gloria Copeland, 54.

28 Luke 10:35 (NKJV).

29 Pousson, 159.

30 J. D. Douglas, and Merrill C. Tenny, eds., The New International Dictionary of the Bible (Grand Rapids: Zondervan Publishing, 1987), s.v. “faith.”

31 Kenneth Copeland, The Laws of Prosperity, 19.

32 Ibid.,41.

33 Sarles, 337.

34 Sarles says that this is an “often quoted verse” in the prosperity movement. Sarles, 338. Hanegraaff wrote that 3 John 2 was a “classic example” of prosperity misinterpretation. Hanegraaff, 223. Gordon Fee called 3 John 2 “the basic Scripture text of the cult of prosperity.” Gordon Fee, “The ‘Gospel’ of Prosperity,” Reformation Today 82 (Nov.-Dec. 1984): 40. Bruce Barron wrote that 3 John 2 was “the ‘Old Faithful’ of prosperity proof texts.” Bruce Barron, The Health and Wealth Gospel (Downers Grove, IL: Inter Varsity Press, 1987), 91.

35 3 John 2 (NKJV).

36 For a full account of Roberts’ miraculous revelation concerning 3 John 2, see Barron, 62.

37 Kenneth S. Kantzer, “The Cut-Rate Grace of a Health and Wealth Gospel,” Christianity Today, vol. 29, June 1985, 14.

38 Barron, 91.

39 Joseph Henry Thayer, The New Thayer’s Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1981), s.v., “eiio86w.”

40 “Dear Friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well” (3 John 2, NIV).

41 There are numerous practical implications that arise from the prosperity gospel view on wealth. While it would take a lengthy treatise to explore and explain them all, three are important enough to be considered here. First, the prosperity gospel incorrectly implies that poverty is a sin. Teacher Robert Tilton even said that “being poor is a sin.” Robert Tilton, “Success in Life,” program on TBN, 27 December 1990, quoted in Hanegraaff, 186. Likewise, Kenneth Copeland wrote that “poverty is under the curse of the Law.” Copeland, Laws of Success, 51. Second, the prosperity gospel “appeals to the poor and the sick to put more faith in the ultimate fulfillment of their desires than in the Word of God.” Sarles, 343. Third, when the prosperity gospel does cause positive changes in a believer’s life, the prosperity teacher gets most of the credit, and when the believer does not experience prosperity, the blame is usually left upon that individual. For example, Robert Tilton offered several reasons why some believers did not experience blessings: “Individuals lacked faith, refused to follow his directions, and criticized Tilton’s ministry.” Pilgrim, 7.

42 James R. Goff, Jr., “The Faith That Claims,” Christianity Today, vol. 34, February 1990,21.

Source: David Jones, The Bankruptcy of the Prosperity Gospel: An Exercise in Biblical and Theological Ethics, http://bible.org/article/bankruptcy-prosperity-gospel-exercise-biblical-and-theological-ethics, Accessed 09/01/2013.

Note: C3ChurchWatch has permission to published this article.

Phil Pringle Influenced By Occult/ New Thought/ Metaphysical Cult Teachings

12 Saturday May 2012

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D.R. McConell Observes Faith Teachers Connections To Occult Practice

Ralp Waldo Trine

Ralp Waldo Trine

New Thought Leader Ralph Waldo Trine (1866-1958) is widely-read of all New Thought writers. He has influenced many big names, including E.W. Kenyon, Kenneth Hagin and the infamous Henry Ford.1

D.R. McConnell (B.A., M.A., in theological and historical studies), offers insight into the Word of Faith Movement in his book ‘A Different Gospel – A Historical and Biblical Analysis of the Modern Faith Movement‘. McConnell traces the history of the Word of Faith Movement from Hagin to Kenyon to Kenyon’s influences at Emerson College.

McConnell provides convincing evidence that Kenyon’s work was plagiarised by Kenneth Hagin. Kenyon was influenced by various other metaphysical cult experts such as Ralph Waldo Emerson (who Pringle quotes in some of his books), Mary Eddy Baker and Ralph Waldo Trine. Many Word of Faith teachers look up to Copeland and Hagin and have been influenced by writers like metaphysical cult writers Ralph Waldo Trine, Ralph Waldo Emerson and E.W.Kenyon.

Ralph Waldo Trine wrote a book called ‘In Tune With The Infinite’, written in 1897. D.R. McConnell quotes R.W. Trine in his book ‘A Different Gospel’ (pg. 173 in pdf which you can download two quotes down):

“This is the law of prosperity: When apparent adversity comes, be not cast down by it, but make the best of it, and always look forward for better things, for conditions more prosperous. To hold yourself in this attitude of mind is to set into operation subtle, silent, and irresistible forces that sooner or later will actualize in material form that which is today merely an idea. But ideas have occult power, and ideas, when rightly planted and rightly tended, are the seeds that actualize material conditions.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 104. (Emphasis mine)

View the pdf of Ralph Waldo Trine’s book here:

In Tune With The Infinite: Fullness of Peace, Power and Plenty2, 3

McConnell observes,

“It is significant to note that Trine attributes the confession of prosperity to “occult power.” Trine believed that “thought is a force, and it has occult power of unknown proportions when rightly used and wisely directed.” This usage of occult powers is, of course, a practice that the Faith teachers would publicly reject. Nevertheless, the Faith teachers must come to grips with the fact that those who began the practices of positive mental attitude and positive confession attributed their ability to acquire riches to psychic and occultic power. For example, Trine advocated the occultic practice of visualization as a means to become prosperous. He instructs his followers in the art of visualizing prosperity through mental suggestion and verbal affirmation.” – D.R. McConnell, A Different Gospel…, The Doctrine of Prosperity, 1988, pg. 173-174.

McConnell quotes Trine again on pg. 175 (which you can read in the pdf on pg. 104):

“Suggest prosperity to yourself. See yourself in a prosperous condition. Affirm that you will before be in a prosperous condition. Affirm it calmly and quietly, but strongly and confidently. Believe it, believe it absolutely. Expect it, keep it continually watered with expectation. You thus make yourself a magnet to attract the things that you desire.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 104.

D.R. McConnell also says,

“… the doctrine of prosperity is the result of two influences, one cultic, the other cultural. First, it is the result of metaphysical influences upon the founding father of the Faith theology, E.W. Kenyon. The metaphysical cults, particularly New Thought and the Unity School of Christianity, were the first to propogate the idea that God will make rich all those who know “the laws of prosperity” which govern the universe. Through Kenyon, this cultic belief entered the Faith movement and was expanded by Hagin and the other Faith teachers to a degree which even he himself would never have approved.

Second, the doctrine of prosperity is a gross example of the church’s cultural accommodation to the worldly values of American materialism. It is a direct contradiction of the examples of the Lord Jesus, the Apostle Paul, and all the heroes of the faith, who were “destitute, afflicted, ill-treated, men of whom the world was not worthy” (Heb. 11:37,38). The doctrine of prosperity is not worthy of such men.” – D.R. McConnell, A Different Gospel…, The Doctrine of Prosperity, 1988, pg. 173-174.

It is these metaphysical cult teachings that largely influence the Word of Faith/Prosperity Movement and the teachings of Phil Pringle’s C3 Movement. If you examine the teachings of Phil Pringle, the WoF teachers he looks up too and the leaders he influences around the world, you will notice the similarities between C3’s teachings and the teachings of the metaphysical cults.

In Pringle’s language, Pringle defines ‘faith’ as a “creative force”, “creative power of God”, “positive feeling”, “currency”, “attitude” and “knowing something no-one else does”. Read here:

Phil Pringle’s Translation Guide

We will now see an example how Pringle misuses a scripture that has elements of metaphysical cult teaching.

________________________________________________________

An Example: Comparing Pringle’s Teaching To New Thought Teaching

Pringle continually emphasises how Christians must correctly use their faith to get what they want, often misusing scriptures in doing so. Ralph Waldo Trine earlier emphasised how much our thought force is based on “occult power of unknown proportions”.  McConnell didn’t quote Trine on the following (emphasis mine):

“Recognize, working in and through you, the same Infinite Power that creates and governs all things in the universe, the same Infinite Power that governs the endless systems of worlds in space. Send out your thought. Thought is a force, and it has occult power of unknown proportions when rightly used and wisely directed send out your thought that the right situation or the right work will come to you at the right time, in the right way, and that you will recognize it when it comes. Hold to this thought, never allow it to weaken, hold to it, and continually water it with firm expectation.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 103.

There is no doubt that the C3 Movement has fallen ill to these dangerous occultic doctrines. For example, Pringle would often use Habakkuk 2 to teach the same thing as Trine.

“And the LORD answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Habakkuk 2:2-3

In context, this passage is about God instructing Habakkuk to write down a vision that is about Israel’s coming destruction. If anyone heeds the prophets vision, they are to take heed of the coming destruction. Those who flee, should not return. They may not see any sign of the destruction coming, but Habakkuk says it will not tarry.

Pringle says,

“WRITE IT DOWN!
“Write the vision and make it plain on tablets.”
Habakkuk 2:2

Vision is to leadership what oxygen is to lungs. Essential! It’s the difference between life and death for a leader. Vision must be written down. Don’t just leave it in your imagination. Write it down. All the time. Receiving a vision is important. Writing it down is more important. The magic of a vision is in it being written down. What’s your vision? Write it down. Again and again.” – Phil Pringle, The Leadership Files Vol 2, File 42. Write It Down.

Pringle would twist the scripture and teach his church to write their personal vision down, run towards their vision and wait for it to come to pass. Pringle will use scriptures like this not knowing that he is echoing similar teachings to Trine: “Hold to this thought [Pringle: vision], never allow it to weaken [Pringle: write it down, make it plain and run for it], hold to it [Pringle: wait for it (or as he says, ‘Tarry’)], and continually water it with firm expectation [Pringle: financially support and commit to God’s house to see the vision come to pass]“.

In the process of writing this article (13/04/2012), Chris Pringle even mentioned this scripture in passing to describe this exactly on the last day of Presence Conference. This is just one example how the Pringle’s accidentally misuse scripture to justify this false doctrine.

It is worth noting that Pringle felt God warn him about dabbling in New Thought/ New Age teaching (emphasis mine).

“A number of years ago, in the pursuit of understanding management, I familiarized myself with a great variety of available business management materials and a lot of the positive mental attitude books that go along with them. Some of the material found its way into my preaching and teaching. I felt a growing discomfort in my spirit, without really understanding what it was.

One day, as I was reading a Deuteronomy 22:9, “You shall not sow your vineyard with different kind of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled,” I realized I could not afford to have a bag of mixed seed. I felt convicted to purify my message so that the material would only reinforce what the Word already says.” – Phil Pringle, You The Leader, 2005, pg 213.

Pringle may have obediently removed himself from worldly “business management materials and a lot of the positive mental attitude books”. But he did not disconnect himself fully from these subversive or subtle influences within or on the fringe of problematic prosperity-driven, WoF churches. For example, Laurie Beth Jones, Zig Ziglar, Bob Harrison, Pat Robertson, the Schullers, the Osbornes, Benny Hinn, John Avanzini, Kong Hee, Yonngi Cho, Peter Wagner, John C Maxwell (just to name a few) are influenced by the New Age and New Thought (or occult) teachings and principles which Pringle is influenced by.

As a result of Pringle’s focus and desire to see results and outcomes, in his driven philosophy that ‘the ends justifies the means’, Pringle has turned his ‘means’ and central ‘Christian’ doctrines into a hybrid faith. At best – his faith is not Christian at all – but echoes a New Age faith at best.

The ‘Secret’ to Phil Pringle’s Doctrine of ‘Faith’

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Phil Pringle Vs Ralph Waldo Trine

To end this article, we would like people to consider Trine’s teachings with Pringle’s teachings. Take note that Trine has no problem attributing his practices to occultism and pagan philosophies.

“Send out your thought – thought is a force, and it has occult power of unknown proportions when rightly used and wisely directed send out your thought that the right situation or the right work will come to you at the right time, in the right way, and that you will recognize it when it comes. Hold to this thought, never allow it to weaken, hold to it, and continually water it with firm expectation.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 104.

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“THERE is a golden thread that runs through every religion in the world. There is a golden thread that runs through the lives and the teachings to all the prophets, seers, sages, and saviors in the world’s history, through the lives of all men of truly great and lasting power. All that they have ever done or attained to has been done in full accordance with law.

What one has done, all may do. This same golden thread must enter into the lives of all who today, in this busy work-a-day world of ours, would exchange impotence for power, weakness and suffering for abounding health and strength pain and unrest for perfect peace, poverty of whatever nature for fullness and plenty.

Each is building their own world. We both build from within and we attract from without. Thought is the force with which we build, for thoughts are forces. Like builds like and like attracts like. In the degree that thought is spiritualized does it become more subtle and powerful in its workings. This spiritualizing is in accordance with law and is within the power of all.

Everything is first worked out in the unseen before it is manifested in the seen, in the ideal before it is realized in the real, in the spiritual before it shows forth in the material. The realm of the unseen is the realm of cause. The realm of the seen is the realm of effect. The nature of effect is always determined and conditioned by the nature of its cause.

To point out the great facts in connection with, and the great laws underlying the workings of the interior, spiritual, thought forces, to point them out so simply and so clearly that even a child can understand, is the author’s aim. To point them out so simply and so clearly that all can grasp them, that all can take them and infuse them into everyday life, so as to mold it in all its details in accordance with what they would have it, is his purpose That life can be thus molded by them is not a matter of mere speculation or theory with him, but a matter of positive knowledge

There is a divine sequence running throughout the universe. Within and above and below the human will incessantly works the Divine will. To come into harmony with it and thereby with all the higher laws and forces, to come then into league and to work in conjunction with them, in order that they can work in league and in conjunction with us, is to come into the chain of this wonderful sequence. This is the secret of all success. This is to come into the possession of unknown riches, into the realization of undreamed-of powers.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 1 – Preface, pg. 2-3.

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“Within yourself lies the cause of whatever enters into your life. To come into the full realization of your own awakened inner powers is to be able to condition your life in exact accord with what you would have it.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 1 – Preface, pg. 4.

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“The moment we fully and vitally realise who and what we are, we then begin to build our own World even as God builds his.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 1 – Preface, pg. 6.

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“Within yourself lies the cause of whatever enters into your life. To come into the full realization of your own awakened interior powers is to be able to condition your life in exact accord with what you would have it.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 1 – Preface, pg. 4.

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“The optimist has the power of seeing things in their entirety and in their right relations. The pessimist looks from a limited and a one-sided point of view. The one has their understanding illuminated by wisdom, the understanding of the other is darkened by ignorance. Each is building their world from within, and the result of the building are determined by the point of view of each The optimist, by their superior wisdom and insight, is making their own heaven, and in the degree that they make their own heaven are helping to make one for all the world beside. The pessimist, by virtue of their limitations, are making their own hell, and in the degree that they make their own hell are they helping to make one for all mankind.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 3 – Prelude, pg. 9.

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“Faith is nothing more nor less than the operation of the thought forces in the form of an earnest desire, coupled with expectation as to its fulfillment. And in the degree that faith, the earnest desire thus sent out, is continually held to and watered by firm expectation, in just that degree does it either draw to itself, or does it change from the unseen into the visible, from the spiritual into the material, that for which it is sent.

Let the element of doubt or fear enter in, and what would otherwise be a tremendous force will be so neutralized that it will fail of its realization. Continually held to and continually watered by firm expectation, it becomes a force, a drawing power, that is irresistible and absolute, and the results will be absolute in direct proportion as it is absolute.

We shall find, as we are so rapidly beginning to find today, that the great things said in regard to faith, the great promises made in connection with it, are not mere vague sentimentalities, but are all great scientific facts, and rest upon great immutable laws.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 5 – The Supreme Fact Of Human Life, pg. 23.

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“Fear and lack of faith go hand in hand. The one is born of the other. Tell me how much one is given to fear, and I will tell you how much they lack in faith.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 6 – Fullness Of Life – Bodily Health And Vigor, pg. 41.

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Thoughts of weakness actualize weakness from within and attract it from without. Courage begets strength, fear begets weakness. And so courage begets success, fear begets failure. It is the man of faith, and hence of courage who is the master of circumstances, and who makes his or her power felt in the world. It is the man who lacks faith and who as a consequence is weakened and crippled by fears and forebodings, who is the creature of all passing occurrences.”  – Ralph Waldo Trine, In Tune With The Infinite, Chapter 9 – The Realization Of Perfect Peace , pg. 84.

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“We need more faith in everyday life – faith in the power that works for good, faith in the Infinite God, and hence faith in ourselves created in His image. And however things at times may seem to go, however dark at times appearances may be, the knowledge of the fact that ‘the Supreme Power has us in its charge as it has the suns and endless systems of worlds in space.’ will give us the supreme faith that all is well with us, just as all is well with the world. ‘Thou wilt keep in perfect peace whose mind is stayed on Thee.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 9 – The Realization Of Perfect Peace , pg. 85-86.

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“We are then led into the full realization of the fact that all things work together for good to those that love the good. Then the fears and forebodings that have dominated us in the past will be transmuted into faith, and faith, when rightly understood and rightly used, is a force before which nothing can stand. Materialism leads naturally to pessimism. And how could it do otherwise? A knowledge of the Spiritual Power working in and through us as well as in and through all things, a power that works for righteousness, leads to optimism. Pessimism leads to weakness. Optimism leads to power. The one who is centered in Deity is the one who not only outrides every storm, but who through the faith, and so the conscious power that is in them, faces storm with the same calmness and serenity that they face fair weather, for they know well beforehand what the outcome will be.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 9 – The Realization Of Perfect Peace , pg. 86.

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“Affirm this, believe it, expect it. If you do this in full faith, you will somehow feel the intuition the moment you come to the right one, and this intuition will be nothing more nor less than your own soul speaking to you. When it speaks then act at once.

If you get the situation and it does not prove to be exactly what you want, if you feel that you are capable of filling a better one, then the moment you enter upon it take the attitude of mind that this situation is the stepping-stone that will lead you to one that will be still better. Hold this thought steadily, affirm it, believe it, expect it, and all the time be faithful, absolutely faithful to the situation in which you are at present placed. If you are not faithful to it then the chances are that it will not be the stepping-stone to something better, but to something poorer. If you are faithful to it, the time may soon come when you will be glad and thankful, when you will rejoice that you lost your old position. “ – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 104.

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“Faith, absolute dogmatic faith, is the only law of true success. When we recognize the fact that a man carries their success or failure with them, and that it does not depend upon outside conditions, we shall come into the possession of powers that will quickly change outside conditions into agencies that make for success. When we come into this higher realization and bring our lives into complete harmony with the higher laws, we shall then be able so to focus and direct the awakened interior forces, that they will go out and return laden with that for which they are sent. We shall then be great enough to attract success, and it will not always be apparently just a little way ahead. We can then establish in ourselves a center so strong that instead of running hither and thither for this or that, we can stay at home and draw to us the conditions we desire. If we firmly establish and hold to this center, things will seem continually to come our way.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 106.

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“The great fundamental principles of all religions are the same. They differ only in their minor details according to the various degrees of unfoldment of different people. I am sometimes asked To what religion do you belong?’ What religion? Why, bless you, there is only one religion, the ‘religion of the living God! There are, of course, the various creeds of the same religion arising from the various interpretations of different people, but they are all of minor importance. The more unfolded the soul the less important do these minor differences become. There are also, of course the various so-called religions. In reality, however, there is but one religion.

The moment we lose sight of this great fact we depart from the real, vital spirit of true religion and allow ourselves to be limited and bound by form. In the degree that we do this we build fences around ourselves which keep others away from us, and which also prevent our corning into the realization of universal truth; there is nothing worthy the name of truth that is not universal.

There is only one religion. ‘Whatever road I take joins the highway that leads to Thee,’ says the inspired writer in the Persian scriptures. ‘Broad is the carpet God has spread, and beautiful the colors He has given it.’ ‘The pure man respects every form of faith,’ says the Buddhist. ‘My doctrine makes no difference between high and low, rich and poor, like the sky, it has room for all, and like the water, it washes all alike’ The broad-minded see the truth in different religions; the narrow-minded see only the differences,’ says the Chinese.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 119.

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“When one comes into and lives continually in the full, conscious realization of oneness with the Infinite Life and Power, then all else follows. This it is that brings the realization of such splendors, and beauties, and joys as a life that is thus related with the Infinite Power alone can know. This it is to come into the realization of heaven’s richest treasures while walking the earth. This it is to bring heaven down to earth, or rather to bring earth up to heaven. This it is to exchange weakness and impotence for strength; sorrows and sighings for joy; fears and forebodings for faith; longings for realizations. This it is to come into fullness of peace, power, and plenty. This it is to be in tune with the Infinite.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 124.

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“There is something in the universe that responds to intrepid thinking. The POWER that holds and that moves the stars in their courses sustains, illumines and fights for the brave and the upright. Courage has power and magic in it. Faith and hope and courage are great producers – we cannot fail if we live always in the brave and cheerful attitude of mind and heart. He alone fails who gives up and lies down.” – Ralph Waldo Trine, In Tune With The Infinite, Chapter 11 – Plenty Of All Things – The Law Of Prosperity, pg. 124.

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1. “It is interesting that Henry Ford, pioneer of mass produced automobiles, attributed his success directly to having read “In Tune with the Infinite.” After reading the book, Ford ordered it on mass, and distributed copies freely to high profile industrialists. It’s a true mark of how powerful the book was and still is!” Ralph Waldo Trine, http://ralphwaldotrine.wwwhubs.com/, (Accessed 11/01/2011). (Pringle also loves quoting Henry Ford.)

2. Courtesy to http://files.meetup.com/384796/In%20Tune%20With%20The%20Infinite.pdf

3. To quote Trine, go to http://divinelibrary.org/trineRalphWaldo/inTune/

4. More works of Trine’s can be read here: http://divinelibrary.org/trineRalphWaldo/bio_trine.htm

Phil Pringle Is A Prosperity Teacher

05 Monday Mar 2012

Posted by in C3 & Pringles Associations, C3 Culture, C3 Spirituallity, C3 Teaching, C3 Values, Pringle's Behaviour, Pringle's Beliefs, Pringle's Doctrine/Gospel, Pringle's Influences, Pringle's Methods

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Phil Pringle has often tried to dis-associate himself from the prosperity movement. Many people see Phil Pringle and his C3 Movement to be of the Word of Faith and Prosperity movement.

However, Pentecostalism and Word of Faith/Prosperity Movement are two different things. Many in the Pentecostal movement have embraced the teachings in the Prosperity Movement. Ph.D Professor of Bible and Theology John Wyckoff defines Pentecostalism as follows,

“… the twentieth-century Pentecostal movement has succeeded in restoring the experiential dimension of the Spirit’s dynamic presence to a significant segment of the church. Pentecostals believe that recovery of the doctrine and experience of being baptized in the Holy Spirit is comparable to the Reformation’s recovery of the doctrine of justification by faith.”1

With this in mind, this article points out Phil Pringle is a prosperity teacher and that his movement is part of the prosperity movement.

Prosperity doctrine: What Pentecostals believe

‘Prosperity doctrine’, ‘positive confession theology’, ‘faith-formula theology’. These are some of the terms used to describe a relatively new system of theology that has emerged from the Word of Faith movement, also called the Faith movement or the Word movement, that began in the nineteenth century and after its rise in the twentieth century has reached wide-spread influence within the Pentecostal movement and beyond. Prosperity theology is also strongly associated with the Divine Healing movement.
Current proponents of this movement in America include Kenneth Hagin, Kenneth Copeland, Charles Capps and Frederick Price. Prosperity doctrine is based upon a belief in the unified power of faith and the tongue. Faith is a confession; faith speaks (“I believed, therefore I have spoken.”) Also, words spoken in faith come to pass. According to this view, we create reality, whether good or bad, with the words of our mouths. Fear is negative faith. It is confidence in the certainty of a negative outcome. ‘What I confess, I possess’ is the view sometimes referred to as ‘now faith.’

Accordingly, there is available for the Christian supernatural blessing for their complete prosperity. ‘Prosperity’ is broad, encompassing all of life, including blessing mentally, physically, financially and socially. And it is immediately available for all Christians who follow the ‘laws of prosperity’ outlined in God’s Word, the Bible. This view also stems from a belief that a Christian’s inward and spiritual transformation will naturally result in an outward working that takes effect in every area of life. God’s blessing for Christians who lay hold of it is victory and overcoming in every sphere.

Generosity is encouraged as a key to financial prosperity, however such giving must be faith-filled to have a positive effect. The essential law of prosperity is the power that resides in the spoken word which will always precede from faith. Prosperity leaders and teachers would urge, ‘don’t pray the problem; speak the solution.’ ‘If you honour God, he will honour you’, in your business, your body, your exams. God’s goal for every Christian is success and abundance in all its forms.

The logical endpoint of this doctrine is what some Pentecostals insist: God’s ultimate goal for Christians is constant health, wealth and happiness. Where they fail to achieve this divine healing is a matter of expectation. However, God’s desire for Christians is that they do not suffer at all. This teaching insists that it is never God’s will for physical disorder or discomfort for any of his children, ever. For them, suffering occurs for Christians because of personal sin, even involving a simple lack of faith in God’s will to protect them from harm.

In Australia the growth of the prosperity movement, particularly within Pentecostalism, is largely attributed to the influence of the movement in America. Key leaders within Australian Pentecostalism have embraced the prosperity message in recent times, such as Brian Houston, who wrote You need more money (1999), urging readers to discover God’s “amazing financial plan” for their lives. Phil Pringle, another Pentecostal leader who is a key proponent of the prosperity gospel, wrote Keys to Financial Excellence, explaining how Christians could achieve financial success and freedom for themselves through the Biblical principles of prosperity.

What are the origins of the Prosperity doctrine? How far do the roots of Positive Confession theology go back and how has the Word of Faith movement developed over time to result in the current emphasis on abundant and prosperous living within Pentecostalism? This will be the topic of articles coming up.

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[1] John W. Wyckoff (Ph.D., Professor of Bible and Theology, Chair, Church Ministries Division at Southwestern Assemblies of God College), Systematic Theology, Chapter 13 “The Baptism in the Holy Spirit”, Logion Press, 1995, p. 454.

Phil Pringle On Facebook

15 Thursday Dec 2011

Posted by in C3 & Pringles Associations, C3 Ministry, Pringle's Beliefs, Pringle's History

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Phil Pringle’s Facebook info reveals a bit about himself. We will be relying on this information for future articles in regards who he likes being associated with and the origins of his church. Readers will learn later how Phil Pringle did not start C3 Church in Australia but actually failed in his attempt to start a church in Sydney. Instead, he was trusted to a church which he later overtook that caused that church to split.

However, Phil Pringle’s biography on Facebook reads:

“Phil Pringle is the Founder and President of C3 Church International, a global movement of over 240 churches, and the Senior Minister of C3 Church in Sydney Australia. Phil and his wife, Christine, started C3 Church in 1980 and it is now one of the fastest growing, exciting and powerful churches in Australia. An entire global movement of vibrant churches has been birthed as a result of Phil’s lead…ership and vision as he maintains an uncompromised passion to see cities changed by a contemporary, relevant and anointed church. Phil’s dynamic and relevant preaching has made him a much sought after speaker in both Christian and secular contexts, particularly in the areas of faith, leadership, ministry of the Holy Spirit, church building and kingdom principles of finance and giving.

My wife, Chris and I, with the kids and some good friends came to Sydney from New Zealand in 1980 to start a church. We had 13 people at our first service but the congregation grew rapidly and we moved buildings, bought land and built a school. We began planting churches around Sydney, then Australia, then the world; we now have close to 300 congregations in our movement. Our 2020 Vision is to plant and grow 1000 churches and we’re on target to meet this!

We’ve started C3 College for Ministry, Creative Arts and Counselling, as well as a television program and Oxford Falls Grammar School, all on around 25 acres at Oxford Falls.

I’ve always been passionate about the arts playing a major role in church to make her contemporary and relevant to the current world. Our Creative Arts stream has developed and graduated thousands of musicians, worship leaders, song writers, graphic artists, dancers, actors and film makers. I myself paint and exhibit around the world. I also love to write, so I’ve mixed these two elements together in books like Inspired to Pray, But God and 24 Hours That Saved The World – The Gospel of John in Art. My other books include Faith, Moving in the Spirit, Leadership Excellence, Financial Excellence, Leadership Files and You the Leader.

My great love is the local church. I believe she is the hope of our world today. When she functions in the power of the Holy Spirit and lives on the Word she will thrive. See you in Church!” – Phil Pringle, Biography, http://www.facebook.com/pages/Phil-Pringle/181344135208983?v=info. (Accessed 03/12/2011)

Phil Pringle says he likes:

“The Bible, Kari Jobe, Australia, Evangelist Reinhard Bonnke – Official Page, Planetshakers, Kathryn Kuhlman, Paramore, DON MOEN (Praise & Worship Leader), David Yonggi Cho, A. R. Bernard, Kenneth Hagin, Jesus Culture, delirious, Brooke Fraser, hillsong united, Billy Graham, City News, City Harvest Church (Official), Joel Osteen Ministries, Hillsong Live, Smith Wigglesworth, Kong Hee, Kim Walker, Taste Media, C3 Church, C3 Church Hong Kong, Joyce Meyer Ministries, T.D. Jakes Ministries/The Potter’s House, John Bevere, Ooosh!, A. R. Bernard, Sun Ho (Official), Kong Hee, Bill Johnson, Marcos Witt, Chris Pringle” – Phil Pringle, Biography, http://www.facebook.com/pages/Phil-Pringle/181344135208983?v=info. (Accessed 03/12/2011)

Ministers that Pringle likes and often endorses in his ministry are David Yonngi Cho, Kenneth Hagin, Hillsong, Kong Hee and his City Harvest Church, Joel Osteen, Joyce Meyer, John Bevere, TD Jakes, Bill Johnson and Marcos Witt. There are extensive articles written on these problematic ‘Christian’ ministers. Later articles will check their doctrines, ministries and practices. It is important to warn anyone about the false Christian TD Jakes (who denies the foundational trinity doctrine to the Christian faith) who Pringle endorses. Not to mention Kenneth Hagin and Kong Hee known worldwide for the plagiarism of other people’s material, who Phil Pringle also endorses. More articles will be written on these people as time goes on.

NOTE: ALL SCREEN GRABS WERE TAKEN BEFORE THE 15/12/2011.